What Does 1 Samuel 2:15 Mean in the King James?
Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The demand arrives before the fat is offered: a priestly appetite interrupts the sacrifice and claims its flesh on its own terms.
THE MEANING
This verse names the moment a sacred demand reaches into what you are offering before the offering is complete: the priest’s servant claims flesh while the fat is still awaiting the altar. The priest refuses boiled meat and insists on raw flesh, reshaping the offering around his appetite. The text makes the pressure visible in its timing and in what is being claimed.
WHAT THIS UNDOES
A demand made in the course of worship is automatically rightful because it comes from a priestly household.
THE ROOT
חָי
ḥay
GROWS FROM
חיה
To live, be alive.
The word translated “raw” also means “living” or “alive.” English makes the meat sound like a cooking preference; Hebrew lets you hear the claim reaching for flesh described with the language of life.
ALSO GROWS
ḥay: Living, alive.
חַי
The same word describes the raw flesh the priest demands, bringing “raw” and “living” together.
ḥayyim: Life, living.
חַיִּים
This life-word shares the root, making the servant’s demand feel more immediate than the English word “raw” alone conveys.
הַזֹּבֵחַ
hazōvēaḥ
GROWS FROM
זבח
To slaughter, especially an animal as an offering.
The Hebrew keeps the slaughter inside the word translated “sacrificed.” The demand reaches the person carrying out that act and claims flesh from the offering itself.
ALSO GROWS
zebaḥ: A slaughter offering, sacrifice.
זֶבַח
The same root names the offering whose flesh is being claimed.
mizbēaḥ: Altar, the place of offering.
מִזְבֵּחַ
This related word keeps the altar and the act of slaughter joined, grounding the demand in a physical offering.
יַקְטִרוּן
yaqṭîrûn
GROWS FROM
קטר
To make smoke; to burn an offering or incense so its smoke rises.
The verb translated “burnt” belongs to the same root used for making incense smoke. The servant’s demand arrives before the offering’s smoke rises, so the timing is part of what the verse exposes.
ALSO GROWS
qetōret: Incense.
קְטֹרֶת
The incense word comes from the same smoke-making root, showing that this verb carries the sense of an offering rising in smoke.
hiqṭîr: To burn an offering, make its smoke rise.
הִקְטִיר
This form names the altar act that has not yet happened when the servant arrives.
THE PATTERN
Scripture exposes sacred authority when it turns service into a claim that consumes another person’s provision.
And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.THE THREAD
And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.The Hebrew verb קטר (qāṭar, make smoke or burn an offering) is the root behind “burn” in both verses. Leviticus assigns the fat to the altar and the breast to the priests; that shared root makes the timing in Samuel sharp, as the servant demands raw flesh before the fat is burned.
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