What Does 1 Samuel 2:19 Mean in the King James?
Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew root describes Hannah bringing Samuel his coat and going up to worship, joining her yearly offering with her care for him.
THE MEANING
Hannah makes Samuel a coat and brings it to him year after year. Her care is part of the family’s recurring journey to worship: the trip that brings her to the offering also brings something made for her son.
THE ROOT
וְהַעֲלְתָה
wəhaʿălətāh
GROWS FROM
ע־ל־ה
to go up, rise, or bring up
“brought it to him” in this verse is wəhaʿălətāh. The Hebrew uses forms of עלה both for Hannah bringing up Samuel’s coat and for her going up with her husband. English presents these as separate actions, while the shared root ties her care for Samuel to the family’s yearly ascent to worship.
ALSO GROWS
ʿōlāh: burnt offering; literally, that which rises or ascends
עֹלָה
The same root names an offering that ascends, alongside Hannah’s journey to offer sacrifice.
maʿăleh: ascent, step
מַעֲלֶה
This branch makes the root’s sense of upward movement explicit, echoing the repeated journey in the verse.
THE PATTERN
A garment can make care or belonging tangible on the body.
But Samuel ministered before the LORD, being a child, girded with a linen ephod.Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:THE THREAD
And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.The Hebrew for “went up” in this verse comes from עלה, the same root used when Hannah brings Samuel’s coat to him in 2:19. The yearly ascent is already the family’s rhythm of worship; Hannah’s return also carries something made for her son.
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