What Does 1 Samuel 2:6 Mean in the King James?

The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
1 Samuel 2:6 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The grave is not a boundary beyond the LORD’s reach: the same verse that names being brought down also names being brought up.

The verse names the LORD as the one who kills and makes alive, who brings down to the grave and brings up. Its paired movements place even the descent into death and the return from it within the LORD’s reach.

WHAT THIS UNDOES

It undoes the belief that once someone descends into death, no power can bring them back.

וּמְחַיֶּה

u-mechayyeh

GROWS FROM

חיה

live, be alive

“maketh alive” in this verse is u-mechayyeh. The verb for making alive grows from the same seed as the words for living and life. Beside the descent into Sheol and the ascent out of it, this root makes life a return to being alive, not an abstract quality.

ALSO GROWS

chai: living, alive

חַי

This adjective shares the verb’s root: the one made alive returns to the condition named by “living.”

chayyim: life

חַיִּים

The word for life and the act of making alive grow from the same seed.

וַיַּעַל

wayyaʿal

GROWS FROM

עלה

go up, ascend

The Hebrew verb carries the motion of ascent: the LORD causes someone to go up from the place of descent. English “bringeth up” can sound general, while the root keeps the upward movement in view.

ALSO GROWS

ʿōlāh: burnt offering; an offering that rises

עֹלָה

This offering-word shares the ascent root, preserving the sense of something going upward.

maʿăleh: ascent, upward movement

מַעֲלֶה

This noun makes the movement in “bringeth up” explicit: the verse describes an ascent from the grave.

מֵמִית

memit

GROWS FROM

מות

die, perish

The verb “killeth” and the noun for death grow from the same root. The verse sets this stark act directly beside ⁨חיה⁩ (chayah, live), holding death and life together in one claim.

ALSO GROWS

muth: to die

מוּת

This is the root verb behind the verse’s language of killing.

mavet: death

מָוֶת

The noun for death shares the verb’s root, linking the act of killing with the condition the verse names through the grave.

The LORD’s reach extends into death and includes the act of bringing life back.

See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
Deuteronomy 32:39 · KJVThe verse pairs killing with making alive, placing death and life within the LORD’s authority.
Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
Ezekiel 37:5 · KJVLife enters what appears lifeless, and the bones live.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Romans 8:11 · KJVThe one who raises the dead is also named as the source of life for mortal bodies.
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
Deuteronomy 32:39 · KJV

Deuteronomy uses the same roots: ⁨מוּת⁩ (muth, die) and ⁨חָיָה⁩ (chayah, live) in the pair “I kill, and I make alive.” Its next pair, “I wound, and I heal,” extends that declaration from death and life to injury and restoration.

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1 Samuel 2:6 KJV Meaning