What Does 1 Samuel 20:7 Mean in the King James?
If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew repeats the verb for burning, and Jonathan reads Saul’s anger as evidence that harm is already settled.
THE MEANING
Your safety is not abstract here: the verse distinguishes a response that leaves the servant at peace from one that exposes settled harm. When Saul burns with anger, the threat is no longer only a possibility; his reaction reveals what is already decided within him.
WHAT THIS UNDOES
The belief that an angry response reveals nothing beyond a momentary feeling. Here, Saul’s anger signals that harm is already settled with him.
THE ROOT
חָרֹה יֶחֱרֶה
ḥārōh yeḥĕreh
GROWS FROM
חרה
ḥārāh
Burn, be hot; of anger, become angry.
The phrase repeats the heat-root: literally, “burning, he burns.” English gathers that repetition into “very wroth,” while the Hebrew makes anger itself the sign Jonathan watches for.
ALSO GROWS
ḥārōh: Burning; the infinitive absolute form, “to burn” or “to be angry.”
חָרֹה
This form begins the doubled expression, making the heat explicit before Saul’s response is named.
yeḥĕreh: He burns or becomes angry.
יֶחֱרֶה
This finite form carries the same root forward: the repeated heat is what makes Saul’s reaction a readable signal.
שָׁלוֹם
shālōm
GROWS FROM
שלם
shālam
Be complete, whole, or sound; make whole.
“Peace” here is the servant’s well-being and safety, not just a quiet moment. Its root connects that well-being with wholeness: the servant is secure, intact, and not under threat.
ALSO GROWS
shālēm: Whole, complete.
שָׁלֵם
This branch makes the wholeness within שָׁלוֹם (shālōm, peace or well-being) audible: the servant’s peace is a state of being safe and sound.
shillēm: Make good, repay, or recompense.
שִׁלֵּם
The same consonants can describe making good what is owed; this adds a sense of restored wholeness to the servant’s well-being.
כָּלְתָה
kaltāh
GROWS FROM
כלה
kālāh
Finish, come to an end, be complete.
The English “determined” emphasizes a decision; the Hebrew verb carries the image of something brought to completion. In this sentence, Saul’s anger lets Jonathan read the harm as settled rather than undecided.
ALSO GROWS
kālāh: To finish, come to an end, or be complete.
כָּלָה
This is the root’s basic sense, giving the verse’s language of determination an undertone of something settled or completed.
kaltāh: It has finished or reached completion; the form used here of the evil.
כָּלְתָה
The verse applies the completion-language to the evil coming from Saul, presenting his anger as evidence that the harm is settled.
THE PATTERN
A person’s visible response can disclose the inner resolve that words alone leave hidden.
But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.THE THREAD
But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.Cain’s “very wroth” uses the same Hebrew root חרה (ḥārāh, burn or become angry) as Saul’s repeated anger here. Both verses make anger a visible heat of the inner person; in this verse, Jonathan reads that heat as a clue to Saul’s settled intent.
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