What Does 1 Samuel 21:6 Mean in the King James?
So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The bread called “of the faces” moves from before God to David’s hunger as fresh bread takes its place.
THE MEANING
When ordinary bread is absent, provision still comes through what has been set before God. The Hebrew calls it “bread of the faces,” linking the bread David receives to the divine presence. Its set-apartness and its use as food meet in the same moment.
WHAT THIS UNDOES
This undoes the belief that what is set apart for God must remain beyond human need: here, the hallowed bread is given to a hungry person.
THE ROOT
לֶחֶם הַפָּנִים
lechem ha-panim
GROWS FROM
פנה
פָּנָה (panah): to turn or face toward
The Hebrew is literally “bread of the faces,” an image of bread placed before the divine face. The word for “before,” לִפְנֵי (lifnei), carries the same face-language, so the English “shewbread” leaves quiet the connection between the bread and presence.
ALSO GROWS
panim: faces; presence
פָּנִים
The bread’s name carries the image of being placed before a face, not merely displayed.
lifnei: before; in the presence of
לִפְנֵי
The verse says the bread is taken from before the LORD, echoing the face-language in its name.
panah: to turn; to face toward
פָּנָה
The root’s turning-toward sense gives the bread’s placement a relational quality: it is set before the divine face.
קֹדֶשׁ
qodesh
GROWS FROM
קדש
קָדַשׁ (qadash): to set apart as sacred
“hallowed” in this verse is qodesh. The bread remains set apart even as it is handed to David. The verse holds consecration and nourishment together: sacredness marks the bread’s relation to God without erasing its use as food.
ALSO GROWS
qadosh: holy; set apart
קָדוֹשׁ
This adjective names the bread’s distinct status while the verse shows it being given to meet hunger.
miqdash: sanctuary; sacred place
מִקְדָּשׁ
The sanctuary is a place set apart, and the bread from before the LORD carries that setting-apart into David’s hands.
qiddesh: to set apart; consecrate
קִדֵּשׁ
This verb makes clear that “hallowed” describes an act of designation, not a refusal of the bread’s material purpose.
THE PATTERN
Provision set before God is renewed and can become food at the point of human need.
Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?THE THREAD
Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.Leviticus describes the bread being continually set before the LORD; “before” translates לִפְנֵי (lifnei), sharing the face-language of לֶחֶם הַפָּנִים (lechem ha-panim), “bread of the faces.” The weekly setting-out makes the removal and replacement in Samuel part of a rhythm of presence and renewal.
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