What Does 1 Samuel 22:11 Mean in the King James?
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same motion that can release people can also gather an entire household into a ruler’s reach.
THE MEANING
A command from power gathers every priest in Nob before the king. They all come within his reach, and the next command exposes the danger in that gathering: the king orders their deaths.
WHAT THIS UNDOES
A summons from authority does not guarantee safety or a fair hearing; it can place the summoned within reach of harm.
THE ROOT
וַיִּשְׁלַח
vayishlach
GROWS FROM
שלח
To send forth; by extension, to let go or release.
“sent” in this verse is vayishlach. This root carries both sending and releasing, but the direction depends on the one who sends. Here the king’s command gathers the priests into his reach; the same root can also name a demand to release people from a ruler’s grip.
ALSO GROWS
shillaḥ: Sent away, dismissed, or released.
שִׁלַּח
It makes the root’s releasing sense visible alongside the king’s act of sending.
Shiloach: Sent forth; the name of a watercourse.
שִׁלֹחַ
The name preserves the root’s sense of something sent outward, while this verse shows people sent into a ruler’s presence.
הַמֶּלֶךְ
hammelekh
GROWS FROM
מלך
To reign or rule; מֶלֶךְ (melekh) means king.
The royal root also appears in Ahimelech (אֲחִימֶלֶךְ, ʾAḥimelekh, “my brother is king”). The name carries kingship into the priest’s own name, while the verse places his whole household under the authority of the king who summons them.
ALSO GROWS
malakh: To reign or become king.
מָלַךְ
The root points from the king’s title to the act of ruling behind the command.
mamlakhah: Kingdom or reign.
מַמְלָכָה
The household’s arrival puts them inside the king’s sphere of power.
THE PATTERN
Power can turn a summons or command into a route by which vulnerable people are exposed to harm.
And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,THE THREAD
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.Both verses turn on שלח (shalach), “send forth” or “release.” In Exodus, Moses demands that Pharaoh release the people; here the king’s sending gathers the priests into his reach. The shared root holds both movements together, while the one who commands determines whether sending opens a way out or tightens a grip.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us