What Does 1 Samuel 22:21 Mean in the King James?
And Abiathar shewed David that Saul had slain the LORD’s priests.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Abiathar’s report brings the killing into view, so Saul’s violence reaches beyond the lives it takes and enters another person’s knowledge.
THE MEANING
Violence can take lives, but it cannot make its reality vanish once a witness brings it into another person’s hearing. Abiathar carries the fact to David, and the verse keeps the killing attached to the ruler named as responsible.
WHAT THIS UNDOES
The lie this undoes is that power can bury its violence with its victims; Abiathar is alive to carry the report to David.
THE ROOT
וַיַּגֵּד
vayyagged
GROWS FROM
נגד
ngd
To make known, declare, or bring something before another’s awareness.
The verb translated “shewed” makes Abiathar’s action more than passing along information: he brings the killing into view for David. The same root family includes a word for what is “before” someone, linking telling with placing a fact in front of another’s awareness.
ALSO GROWS
higgid: He told, declared, or made known.
הִגִּיד
This form shows the root’s central action: making something known to another person.
neged: Before, in front of, or opposite.
נֶגֶד
This branch echoes the report’s movement: the killing is set before David’s awareness.
nagid: Leader or prince; one appointed over others.
נָגִיד
The root’s sense of being set before others also appears in the title for a leader.
הָרַג
harag
GROWS FROM
הרג
h-r-g
To kill or slay.
“slain” in this verse is harag. The verb keeps the violence concrete: priests have been killed. The same root describes Doeg’s killing in the preceding verse and Saul’s responsibility here, carrying the act from the hand that struck to the ruler named in the report.
ALSO GROWS
horēg: A killer; one who kills.
הֹרֵג
The root can name the agent of the violence, keeping the act attached to someone who does it.
harēgāh: Killing or slaughter.
הֲרֵגָה
This noun names the act itself, preserving the weight of what Abiathar reports.
דָּוִד
David
GROWS FROM
דוד
d-w-d
Beloved; a loved one.
David’s name carries the nature of the beloved. The report of the priests’ deaths reaches someone whose name holds love, without softening the violence it names.
ALSO GROWS
dōd: Beloved; also kinsman or uncle, depending on context.
דּוֹד
This word shares the name’s root and holds both affection and family relation.
dōdîm: Loves or expressions of love.
דּוֹדִים
The related form makes explicit the love contained in David’s name.
THE PATTERN
The act of killing cannot by itself erase what happened: testimony brings the violence into view.
And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:THE THREAD
And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.The verb וַיַּהֲרֹג (vayaharog, “and he slew”) shares the root הרג (harag, “kill or slay”) with “slain” in 22:21. This verse names Doeg’s hand in the killing; the next names Saul as responsible, carrying the act from execution into the report.
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