What Does 1 Samuel 23:13 Mean in the King James?
Then David and his men, which were about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Escape begins without a destination: they leave Keilah for wherever a way is still open.
THE MEANING
Your way out need not be mapped to its end before movement can begin. The next reachable route can carry you out of a constricting place; here, once David and his men are clear of Keilah, Saul’s pursuit stops.
WHAT THIS UNDOES
The belief that you must know exactly where you will land before you can leave is undone here: they depart before any final destination is named.
THE ROOT
נִמְלַט
nimlaṭ
GROWS FROM
מלט
Slip away, escape; in the Niphal form here, escape or be delivered.
“escaped” in this verse is nimlaṭ. The root מלט gives escape the sense of getting clear of danger’s reach. It does not supply a destination, which fits the verse’s open-ended movement afterward.
ALSO GROWS
mālaṭ: To escape, slip away
מָלַט
This is the root verb behind David’s escape: the danger loses its hold as he gets clear.
himmālēṭ: Escape! Get away!
הִמָּלֵט
This urgent form of the same root appears in Genesis 19:17, where escape means leaving a threatened place.
וַיִּתְהַלְּכוּ
wayyithalləkhū
GROWS FROM
הלך
Walk, go, travel.
“went wherever they could go” in this verse is wayyithalləkhū. The phrase carries the root for walking and going: their escape is literal movement along whatever route they can take. English makes the destination sound like the focus, while the Hebrew keeps attention on their continuing movement.
ALSO GROWS
hālak: To walk, go, travel
הָלַךְ
The root’s plain sense makes their departure concrete: they keep moving through the way available to them.
hithallēkh: To walk about, go along
הִתְהַלֵּךְ
This form echoes the verse’s wording and emphasizes movement without naming a fixed endpoint.
דָּוִד
dāwīd
GROWS FROM
דוד
Beloved, beloved one; the word-family can also refer to a close relative.
The name David carries the word-family’s belovedness: a name holds nature, not only identity. That does not soften the danger in this verse; the name sits inside a real flight from a threatened city.
ALSO GROWS
dōd: Beloved; also a close male relative
דּוֹד
This word-family gives David’s name its association with belovedness.
dōdîm: Love, affection
דּוֹדִים
The plural form in Song of Solomon 1:2 shows the same root growing into a word for love.
THE PATTERN
When danger constricts the way, escape takes shape as movement through whatever opening remains.
And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.Then the disciples took him by night, and let him down by the wall in a basket.THE THREAD
Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.Psalm 124:7 uses the same מלט (mālaṭ), meaning escape, twice for a bird getting free of a snare. That image makes the verse’s movement tangible: escape is the moment danger no longer holds, and David’s men are out of Keilah’s reach.
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