What Does 1 Samuel 23:2 Mean in the King James?
Therefore David enquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The strike and the deliverance belong together only after David asks whether to go.
THE MEANING
Danger and rescue occupy the same moment: David names the violence plainly, then receives a direction that binds the strike to Keilah’s deliverance. For you now, the verse shows urgent action as something whose direction can be sought, not assumed; the aim is a town brought out from under threat.
WHAT THIS UNDOES
It undoes the belief that urgency itself gives permission or clarity: David does not treat the danger as its own answer.
THE ROOT
וְהוֹשַׁעְתָּ
wəhôšaʿtā
GROWS FROM
ישע
y-sh-ʿ
To deliver or rescue; to bring out of danger into safety.
“save” in this verse is wəhôšaʿtā. The Hebrew verb belongs to the same root as the word for deliverance: the rescue of Keilah is not an abstract idea but a bringing-out enacted in the world. The root carries the movement from constriction toward spaciousness within the act of deliverance.
ALSO GROWS
yāšaʿ: To deliver, rescue, or save
יָשַׁע
This is the root verb behind the command to bring Keilah out of danger.
yəšūʿāh: Deliverance
יְשׁוּעָה
The same root names the rescue itself, joining the act of bringing out with the state of being delivered.
môšîaʿ: Deliverer or rescuer
מוֹשִׁיעַ
This branch names the one who carries out the bringing-out that the verse assigns to David.
וַיִּשְׁאַל
vayyišʾal
GROWS FROM
שאל
š-ʾ-l
To ask, inquire, or request.
“enquired” in this verse is vayyišʾal. David’s question is concrete: whether to enter this battle, not merely whether danger exists. The answer does not erase the violence; it directs the strike toward Keilah’s deliverance.
ALSO GROWS
šəʾēlāh: A question or request
שְׁאֵלָה
This branch makes the act of asking itself visible inside David’s inquiry.
Šāʾûl: Asked for; the name Saul
שָׁאוּל
The name carries the same root of asking or requesting, showing how the root extends beyond a single question.
דָּוִד
Dāwīd
GROWS FROM
דוד
d-w-d
Beloved; beloved one.
David’s name carries the nature of the beloved. Here that name stands beside both combat and rescue: the text holds belovedness and force together without pretending the blow is gentle.
ALSO GROWS
dōd: Beloved; also kin or uncle, depending on context
דּוֹד
This is the related word that carries the sense of belovedness within David’s name.
dōdîm: Love or expressions of affection
דֹּדִים
This related form extends the root’s sense of belovedness into affection.
THE PATTERN
A consequential action comes into focus when its direction is sought and received before it is carried out.
And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.THE THREAD
Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.“Save” in this verse and “salvation” in Isaiah share the root ישע (y-sh-ʿ), to deliver or rescue. Here the root is an act David is directed to carry out for Keilah; Isaiah speaks of that same deliverance as what God is for the speaker.
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