What Does 1 Samuel 24:10 Mean in the King James?
Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the LORD’s anointed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew calls the attack “sending” the hand: being given power over Saul does not send David’s hand against him.
THE MEANING
When another person’s life is within your reach, access alone does not decide what your hand does. Even with the possibility of killing plainly stated, the one in your hand remains the LORD’s anointed.
WHAT THIS UNDOES
It undoes the belief that an enemy’s vulnerability makes violence rightful, or that power over someone is permission to destroy them.
THE ROOT
נְתָנְךָ
netānekha
GROWS FROM
נתן
n-t-n
Give, set, or place.
“had delivered thee” in this verse is netānekha. The Hebrew says the LORD gave or placed Saul in David’s hand. The root keeps the act of receiving distinct from what David chooses to do with what is placed there.
ALSO GROWS
natan: Give or put into someone’s possession.
נָתַן
Its familiar sense shows that Saul is given into David’s hand; the hand has not yet acted.
wayyitten: Set or place something in position.
וַיִּתֵּן
This sense keeps the physical image clear: Saul is placed within David’s reach, yet restraint remains possible.
אֶשְׁלַח
eshlaḥ
GROWS FROM
שלח
sh-l-ḥ
Send, send forth, release, or stretch out the hand.
“put forth” in this verse is eshlaḥ. Hebrew says, “I will not send my hand”; the phrase pictures attack as a deliberate act, not an automatic result of having Saul within reach. The same root also names release, so the hand’s restraint is part of its range of action.
ALSO GROWS
shalach: Dispatch or send something out.
שָׁלַח
Here the hand is something David could actively send against Saul.
shallach ʿammi: Release or let go.
שַׁלַּח עַמִּי
The same root can name release; its range makes the unsent hand more than an unused force.
מְשִׁיחַ
mĕshîaḥ
GROWS FROM
משח
m-sh-ḥ
Anoint, apply oil.
Mashiach means “anointed one,” carrying the act of anointing inside the title. David’s reason for restraint rests on this marking by the LORD, not on Saul’s vulnerability or innocence.
ALSO GROWS
māshîaḥ: A person marked by anointing.
מָשִׁיחַ
This is the title David uses for Saul, and it gives the stated boundary for his hand.
mishḥāh: Oil used in anointing.
מִשְׁחָה
The related word points back to the act behind the title: anointing marks the person as set apart.
THE PATTERN
A hand with power over another remains accountable for what it sends against them.
And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD’s anointed, and be guiltless?Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.Recompense to no man evil for evil. Provide things honest in the sight of all men.THE THREAD
And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD’s anointed, and be guiltless?“Stretch forth” uses שָׁלַח (shalach), the same root as “put forth” in this verse. The repeated hand-language reveals restraint as a deliberate refusal to send violence, not an inability to act.
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