What Does 1 Samuel 24:14 Mean in the King James?
After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The chase after a dead dog and a flea exposes the pursuer’s fixation more than the target’s power.
THE MEANING
The verse catches a pursuit after what has no power to answer it: a dead dog, then a flea. When a powerful force keeps chasing what is so helpless or small, the chase reveals its fixation more than the target’s danger.
WHAT THIS UNDOES
Being pursued does not prove that you are powerful enough to threaten the pursuer; the hunt may expose the pursuer’s fixation instead.
THE ROOT
רֹדֵף
rōdēf
GROWS FROM
רדף
r-d-p
To pursue, chase after.
“pursue” in this verse is rōdēf. The Hebrew form names the one doing the pursuing, keeping the chase alive in the pursuer’s identity. The same root describes chasing a flea here and pursuing peace in Psalm 34:14, so the object of the chase changes what that pursuit means.
ALSO GROWS
rādaph: To pursue, chase.
רָדַף
This verb is the root’s basic action: going after someone or something.
rōdēf: One who pursues; a pursuer.
רוֹדֵף
This is the form used in the verse, putting the focus on the person driving the chase.
redifah: Pursuit.
רְדִיפָה
The noun makes the chase itself visible as an ongoing course of action.
מֵת
mēt
GROWS FROM
מות
To die; to come to death.
The root places “dead” in the same word family as dying and death: the target is not merely small, but beyond resistance. That sharpens the mismatch between the helpless object and the continuing pursuit.
ALSO GROWS
mût: To die.
מוּת
The verb names the movement into the condition described by “dead.”
māvet: Death.
מָוֶת
The noun makes explicit the state already contained in the description of the dog.
mēt: Dead; deceased.
מֵת
This is the form in the verse, making the target’s powerlessness part of the image.
THE PATTERN
Pursuit reveals its character through its object: the same chase can expose disproportion or be directed toward peace.
Now therefore, let not my blood fall to the earth before the face of the LORD: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.Depart from evil, and do good; seek peace, and pursue it.Let us therefore follow after the things which make for peace, and things wherewith one may edify another.THE THREAD
Depart from evil, and do good; seek peace, and pursue it.Both verses use רדף (radaph, pursue): one pictures a chase after what is powerless, the other pursuit directed toward peace. The shared root makes the contrast visible: the object tells you what the pursuit has become.
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