What Does 1 Samuel 24:15 Mean in the King James?
The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew links judgment with deliverance: the same root underlies the call to judge and the plea to be brought out of another’s hand.
THE MEANING
The verse speaks to a life caught in another person’s power: your case remains visible to God, who sees the dispute, takes it up, and judges it. The hand holding you does not get the final word over what is true or what happens next.
WHAT THIS UNDOES
The lie this undoes is that the person holding power over you also gets the final verdict on your life.
THE ROOT
וְשָׁפַט
veshafat
GROWS FROM
שפט
to judge, decide a case, or govern
“judge / deliver” in this verse is veshafat. The Hebrew uses this root for “judge” and again for what the KJV renders “deliver.” The verse joins a just ruling with release from another’s hand: here, deliverance comes through judgment.
ALSO GROWS
shofet: judge; one who decides a case
שֹׁפֵט
This noun names the one asked to take up the dispute.
mishpat: judgment, justice, or a legal decision
מִשְׁפָּט
It shows how the root’s act of judging leads to a decision that can set matters right.
וְיָרֶב אֶת־רִיבִי
veyarev et-rivi
GROWS FROM
ריב
to contend, dispute, or plead a case
“plead my cause” in this verse is veyarev et-rivi. The Hebrew places the verb and its noun side by side: “contend my contention.” The appeal is for God not only to see the dispute, but to take it up as an advocate.
ALSO GROWS
rivi: my dispute, contention, or case
רִיבִי
This is the “cause” that the speaker asks God to take up.
veyarev: and let him contend or plead
וְיָרֶב
This verb from the same root makes the request active: God enters the case rather than merely observing it.
THE PATTERN
A threatened person’s cause is not finally defined by the power of the one who threatens; it can be placed before God, who judges and acts.
For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.THE THREAD
Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.Psalm 43:1 repeats the same Hebrew root ריב in its request to “plead my cause,” pairing the case with the act of contending for it. The parallel makes explicit that divine judgment here means taking up the contested case, not merely watching it.
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