What Does 1 Samuel 24:22 Mean in the King James?
And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
David’s oath closes the encounter, but his “hold” comes from the root for hunting and capture, so the refuge still carries the pressure of pursuit.
THE MEANING
A sworn promise can close an exchange without making safety complete. Saul returns home; David and his men go up to a stronghold, keeping distance and refuge beside the oath. The pledge and the need for shelter remain visible together.
WHAT THIS UNDOES
The lie that a sincere promise automatically makes danger disappear, or that restored words require immediate closeness.
THE ROOT
מְצוּדָה
metsudah
GROWS FROM
צוד
צוּד (tsud) means to hunt, pursue, or catch.
English “hold” sounds only like shelter, but מְצוּדָה (metsudah, stronghold) grows from the root for hunting and capture. The refuge is named inside the world of pursuit: David withdraws to safety, but the word does not pretend the pursuit has vanished.
ALSO GROWS
tsayad: hunter
צַיָּד
This branch makes the hidden pursuit inside the word for David’s stronghold visible.
matsod: net, snare, or stronghold
מָצוֹד
The same word family names both means of capture and a place of refuge, holding danger and shelter together.
נִשְׁבַּע
nishbaʿ
GROWS FROM
שבע
שָׁבַע (shavaʿ) means to swear or bind oneself by oath; the same consonants form שֶׁבַע (shevaʿ), “seven,” though their historical connection is debated.
“sware” in this verse is nishbaʿ. נִשְׁבַּע (nishbaʿ, swore an oath) is a self-binding pledge, not merely reassuring speech. The next movement keeps the pledge from being mistaken for complete safety: David still goes to a stronghold.
ALSO GROWS
shevuʿah: oath
שְׁבוּעָה
This is the noun for the binding declaration at the center of David’s act.
shevaʿ: seven
שֶׁבַע
It shares the consonants of the oath root and is traditionally associated with oath-making, though the etymological link is uncertain.
דָּוִד
Dawid
GROWS FROM
דוד
דּוֹד (dod) means beloved and also serves as a kinship term; David’s name is commonly understood through this word.
David’s name carries the sense of beloved. Here belovedness does not erase exposure: after swearing, he still goes with his men to a stronghold whose name belongs to pursuit.
ALSO GROWS
dod: beloved; also a kinship term
דּוֹד
This branch carries the name-nature present in “David” into the verse.
dodi: my beloved
דּוֹדִי
This relational form shows how the same root can name a beloved person, not merely an abstract quality.
THE PATTERN
Danger can remain after an encounter ends, so refuge or escape may still be necessary.
Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.And through a window in a basket was I let down by the wall, and escaped his hands.THE THREAD
And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.Its “strong holds” render מְצָדוֹת (metsadot, strongholds), the same word family as מְצוּדָה (metsudah, stronghold) in this verse, from צוּד (tsud, hunt or catch). The earlier line says Saul “sought him every day,” so the shared root lets the refuge retain the pressure of pursuit even as Saul goes home.
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