What Does 1 Samuel 24:8 Mean in the King James?
David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
David’s bow does not silence his voice: he steps out of the cave, calls Saul king, and lets his body speak humility beside his words.
THE MEANING
The verse holds you in a moment where clear address and a lowered posture coexist; neither cancels the other. David calls Saul “My lord the king” and bows face to the earth, making respect audible and visible.
WHAT THIS UNDOES
It undoes the belief that humility requires silence: David bows, yet he still speaks clearly and names Saul as king.
THE ROOT
וַיִּשְׁתָּחוּ
wayyištaḥû
GROWS FROM
שחה
to bow down, incline oneself, or prostrate oneself
“bowed himself” in this verse is wayyištaḥû. The Hebrew verb makes the lowered posture a deliberate act, not merely a description of where David’s face happens to be. Its root also appears in words for bowing down, so the verse’s physical gesture carries the weight of an intentional encounter.
ALSO GROWS
shāḥâ: to bow down or prostrate oneself
שָׁחָה
This is the same root in a simpler verb form, showing the action beneath the verse’s reflexive form.
hishtachavah: bowing down or prostration
הִשְׁתַּחֲוָאָה
This noun retains שחה’s consonants within the extended form, naming the posture David takes.
דָּוִד
Dāwīḏ
GROWS FROM
דוד
beloved
David’s name carries the nature of the beloved. Here he steps into view and addresses Saul directly; his name and his posture meet in an act that is both exposed and deliberate.
ALSO GROWS
dōd: beloved; also, an uncle
דּוֹד
The same consonants carry the sense of beloved, revealing the nature compressed into David’s name.
dōdîm: loves or caresses
דּוֹדִים
The plural form shares דוד and extends its association with love and affection.
וַיִּקְרָא
wayyiqrāʾ
GROWS FROM
קרא
to call out, proclaim, or summon
The Hebrew verb describes calling out to someone, while English “cried” can sound like an emotional outburst. David’s call has clear content, “My lord the king”, so his voice is an address, not just a noise from the cave.
ALSO GROWS
qərīʾāh: a calling or reading aloud
קְרִיאָה
This noun shares קרא and shows how a call can become audible speech.
miqrāʾ: a reading, recitation, or convocation
מִקְרָא
The same root connects calling with something spoken aloud or gathered by a call.
THE PATTERN
A deliberate approach to conflict can combine a humble posture, direct address, and a commitment to peace.
And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;If it be possible, as much as lieth in you, live peaceably with all men.THE THREAD
And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.Genesis uses the same Hebrew root שחה for Jacob’s bow before Esau. The shared verb lets David’s lowered posture read as a chosen gesture of encounter, while his spoken title makes the respect explicit.
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