What Does 1 Samuel 25:29 Mean in the King James?
Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same living self enemies seek is pictured as gathered into God’s bundle of life, while their lives are hurled away.
THE MEANING
Your living self is pictured as pursued and held in the bundle of life with the LORD your God. The same word names the enemies’ living selves, yet their image ends with being flung from a sling. The verse holds danger and divine keeping side by side.
WHAT THIS UNDOES
It undoes the belief that the force pursuing you has the final claim on your life.
THE ROOT
נֶפֶשׁ
nephesh
GROWS FROM
נפש
n-p-sh
The living self: a whole person considered as an animate life.
The same Hebrew word names both the lord’s soul and the enemies’ souls, so the verse sets one kind of living self under two opposing fates. A related form can mean to rest or be refreshed, keeping this word family connected to living persons rather than an abstract part of them.
ALSO GROWS
nafshi: my living soul, my self
נַפְשִׁי
The possessive form makes the word personal: it is someone’s living self that is sought or kept.
vayinnāphēsh: and be refreshed or rested
וַיִּנָּפֵשׁ
This related form connects the living self with restoration, while this verse makes the contrast turn on whether that life is held or cast away.
צְרוּרָה בִּצְרוֹר
tsərūrāh bi-tsərōr
GROWS FROM
צרר
ts-r-r
To bind or tie together; a bound bundle.
“bound in the bundle” in this verse is tsərūrāh bi-tsərōr. The Hebrew repeats the bind-and-bundle idea: the life is bound within a bundle. English preserves the image, but the shared root makes the holding itself feel deliberate and close.
ALSO GROWS
tsarar: to bind, tie up
צָרַר
This verb names the act that makes the lord’s living self securely held.
tseror: a bundle or bound pouch
צְרוֹר
This noun names what the life is bound into: a gathered, held place with the LORD.
יְקַלְּעֶנָּה
yəqalləʿennāh
GROWS FROM
קלע
q-l-ʿ
To sling or hurl with a sling.
“sling out” in this verse is yəqalləʿennāh. The enemy’s living self is not merely sent away; the verb pictures it as a stone launched from a sling. That sharp motion stands against the binding that holds the other life in the bundle.
ALSO GROWS
qālaʿ: to sling or cast with a sling
קָלַע
This verb supplies the force behind the enemy’s expulsion.
qelaʿ: a sling
קֶלַע
The related noun makes the image concrete: the enemy’s life is hurled from a sling’s hollow.
THE PATTERN
A life under threat is pictured as held in God’s keeping, beyond the pursuer’s final claim.
The LORD shall preserve thee from all evil: he shall preserve thy soul.He keepeth back his soul from the pit, and his life from perishing by the sword.And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.THE THREAD
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.The Hebrew נֶפֶשׁ (nephesh, living soul) in Psalm 16:10 is the same word translated “soul” here. That shared word puts the same living self at the center of both images: held with God here, not left to Sheol there.
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