What Does 1 Samuel 25:3 Mean in the King James?
Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse sets Abigail’s discerning nature beside Nabal’s folly, and even their names carry that contrast: joy beside a fool.
THE MEANING
The verse holds two natures side by side: Abigail is marked by understanding and beauty, while Nabal is marked by hardness and harmful actions. Nabal’s name itself means “fool,” so his deeds disclose the nature carried in his name. The verse lets actions show what a person is like.
THE ROOT
נָבָל
nāḇāl
GROWS FROM
נבל
n-b-l
To wither or become morally degraded; the same root carries the sense of foolishness and disgrace.
English “fool” can sound like a lack of intelligence, but this root also evokes withering and disgrace. The verse joins Nabal’s name to his harmful deeds, showing folly as a nature that becomes visible in action.
ALSO GROWS
nāḇēl: To wither or fade.
נָבֵל
This branch gives the root a sense of deterioration beneath the name’s meaning of fool.
nəḇālāh: Folly or a disgraceful act.
נְבָלָה
It links foolishness with conduct that brings disgrace, echoing the verse’s description of Nabal’s deeds.
אֲבִיגַיִל
ʾĂḇîḡayil
GROWS FROM
גיל
g-y-l
To rejoice or exult; joy and rejoicing.
Abigail’s name is commonly understood as “my father is joy,” with gil carrying the sense of rejoicing. Beside Nabal’s name, hers places joy next to folly, while her understanding shows the character behind the name.
ALSO GROWS
gîl: Rejoicing or exultation.
גִּיל
This is the joy element commonly heard in Abigail’s name.
gîlāh: Joy or jubilation.
גִּילָה
It shows the root’s sense of joy as something expressed and felt.
שֵׂכֶל
sēḵel
GROWS FROM
שכל
To understand, act wisely, or deal prudently.
The word translated “understanding” points to discernment that can guide action, not simply stored knowledge. Its placement beside Nabal’s evil deeds makes the contrast practical: one nature sees clearly, the other acts harmfully.
ALSO GROWS
hiśkîl: To act prudently or deal wisely.
הִשְׂכִּיל
This verbal branch shows understanding becoming visible in the way a person acts.
maśkîl: Discerning or skillful; one who understands.
מַשְׂכִּיל
It carries the same root’s sense of insight into a person characterized by discernment.
THE PATTERN
A person’s inner nature becomes legible in what their words and actions produce.
For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.Every wise woman buildeth her house: but the foolish plucketh it down with her hands.Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.THE THREAD
To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.Psalm 14 uses nāḇāl, the same Hebrew word carried in Nabal’s name, for “fool.” It joins folly to corruption and deeds, echoing how this verse places Nabal’s name beside the evil of his actions.
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