What Does 1 Samuel 26:10 Mean in the King James?
David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
David names death as a real possibility without claiming the power to make himself its instrument.
THE MEANING
A life may be within your reach while its ending remains beyond your authority. The verse names three possible endings: the LORD strikes him, his day comes and he dies, or battle takes him; David assigns none of them to his own hand.
WHAT THIS UNDOES
The belief that another person’s death must come through your hand dissolves here: David speaks plainly about death without claiming the right to deliver it.
THE ROOT
יִגָּפֶנּוּ
yiggāphennû
GROWS FROM
נגף
to strike or strike down
English “smite” can sound like a single punitive act; the root נגף also grows into נֶגֶף (negef, a blow) and מַגֵּפָה (maggēfāh, a plague). David places the striking with the LORD, while the other outcomes come through the passage of time or battle.
ALSO GROWS
negef: A blow or affliction
נֶגֶף
The same root makes the LORD’s act a concrete striking, not merely an abstract judgment.
maggēfāh: A plague
מַגֵּפָה
The root’s reach from a blow to a plague shows how one act of striking can become a wider affliction.
THE PATTERN
Having power to retaliate does not make another person’s fate yours to carry out; judgment can be left to the LORD.
The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.THE THREAD
For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.“Smite” in both verses comes from נגף (nagaph, to strike or strike down). Exodus makes explicit what David’s phrasing holds: the striking belongs to the LORD, while the verse also names whom that strike passes over.
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