What Does 1 Samuel 26:19 Mean in the King James?
Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The expulsion is not only from a place: it ruptures belonging while pressing a transfer of allegiance.
THE MEANING
You can be driven from a place of belonging, and the pressure can reach beyond where you live to whom you are told to serve. This verse names that coercion as separation from the LORD’s inheritance and a push toward other gods.
WHAT THIS UNDOES
It undoes the belief that forced exclusion is merely a change of location: removal can also attack belonging and pressure allegiance.
THE ROOT
גֵּרְשׁוּנִי
gereshuni
GROWS FROM
גרש
garash
to drive away, expel, send away
“driven me out” in this verse is gereshuni. English can make this sound like movement alone, but the root names expulsion. A related form describes a divorced woman, extending the same language of sending away to a severed bond; here, the expulsion reaches belonging as well as place.
ALSO GROWS
vayegaresh: he drove out
וַיְגָרֶשׁ
The same root describes expulsion from Eden in Genesis 3:24, linking being driven out with separation from a place of life.
gerushah: a divorced woman; one put away
גְּרוּשָׁה
This related form carries the root’s sense of being sent away into the severing of a bond, echoing the loss of belonging David names.
נַחֲלַת
naḥalat
GROWS FROM
נחל
naḥal
to inherit, receive or possess as an inheritance
“inheritance” in this verse is naḥalat. The root joins the act of inheriting with what is inherited. David’s words name more than being moved from a location: they describe separation from a received share that belongs to the LORD.
ALSO GROWS
naḥal: to inherit or receive as a possession
נָחַל
The verb presents inheritance as something received, sharpening the sense of what expulsion takes away.
naḥalah: inheritance, possession, allotted share
נַחֲלָה
This noun names the share David says he is being driven away from.
עֲבֹד
ʿavod
GROWS FROM
עבד
ʿavad
to work, labor, serve
“serve” in this verse is ʿavod. The command belongs to the same word family as “servant” and “service.” The pressure of exile is therefore also a demand to redirect one’s service and allegiance.
ALSO GROWS
ʿeved: servant
עֶבֶד
The related noun makes visible the person bound to a life of service.
ʿavodah: work, service
עֲבוֹדָה
This branch names the work or service the command seeks to redirect toward other gods.
THE PATTERN
Exclusion from a place of belonging becomes a struggle over allegiance when it pressures or punishes whom a person serves.
The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.THE THREAD
So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.The Hebrew root גרש (garash), meaning “drive out,” links “they have driven me out” with “he drove out” here. Both verses name expulsion from a place bound to life with God; in Samuel, that expulsion also comes with the command to serve other gods.
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