What Does 1 Samuel 26:4 Mean in the King James?
David therefore sent out spies, and understood that Saul was come in very deed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “spies” shares its root with “foot”: knowing begins as movement through the hidden ground.
THE MEANING
Understanding takes shape when attention is sent toward what is concealed. A first impression is not yet the same as knowing; perception comes into focus through contact with what is actually happening.
WHAT THIS UNDOES
The verse dissolves the belief that a confident impression or convincing report is already knowledge.
THE ROOT
מְרַגְּלִים
meraggelim
GROWS FROM
רגל
Foot; going about on foot, with the scouting sense of moving through a place to learn what is there.
The word for spies belongs to the same root family as foot and walking about. English hides the image of knowledge formed by moving through the ground where something is concealed.
ALSO GROWS
regel: Foot
רֶגֶל
This is the concrete image inside the root: a spy’s knowing is linked with going about on foot.
riggel: To spy out, scout, or reconnoiter
רִגֵּל
This verbal form makes the connection explicit: scouting is the act of moving through a place to find out what is there.
וַיִּשְׁלַח
vayyishlach
GROWS FROM
שלח
To send, send forth, release, or stretch out.
“sent out” in this verse is vayyishlach. The action is שָׁלַח, the root of sending forth and release. Attention is extended beyond its starting place; movement comes before the recognition that follows.
ALSO GROWS
shilleach: Send away, release, or let go
שִׁלֵּחַ
This form shows the release carried by the root: what is held back is sent forth.
shaliach: Messenger or envoy
שָׁלִיחַ
A messenger is one sent forth, so the root connects the act of dispatch with carrying attention or a message outward.
וַיֵּדַע
vayyeda
GROWS FROM
ידע
To know or perceive.
“understood” in this verse is vayyeda. The Hebrew uses the root for knowing and perception, the same root that yields words for knowledge and making something known. Here, understanding is recognition of what is actually present, not merely a thought formed at a distance.
ALSO GROWS
da'at: Knowledge or understanding
דַּעַת
This noun carries the same root into the state of knowing that the verse describes.
hodi'a: Make known or inform
הוֹדִיעַ
The causative form shows knowing moving outward into something disclosed or recognized.
THE PATTERN
What is concealed becomes knowable through watchful searching and direct examination.
It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.THE THREAD
See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.“Take knowledge” uses the same Hebrew root, ידע (yada), as “understood” in this verse. Together they show knowing as perception built by locating what is hidden and returning with certainty.
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