What Does 1 Samuel 27:4 Mean in the King James?

And it was told Saul that David was fled to Gath: and he sought no more again for him.
1 Samuel 27:4 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Beneath “sought no more again” is the image of a pursuit to which Saul adds nothing further, its end says nothing by itself about reconciliation.

The verse lets the reader hold two things together now: the search has ceased, but the text does not call that reconciliation. The end of pursuing someone, by itself, does not tell what has changed in the relationship.

WHAT THIS UNDOES

A stopped pursuit means the relationship has healed. The verse separates the two: it reports the search ending, without naming reconciliation.

וְלֹא־יָסַף עוֹד

velo-yasaf od

GROWS FROM

יסף

y-s-f

add, increase, continue

“no more again” in this verse is velo-yasaf od. The line pairs ⁨לֹא⁩ (lo, not) and ⁨עוֹד⁩ (od, further) with ⁨יָסַף⁩ (yasaf, add or continue): Saul does not add further to seeking David. The root makes the line’s emphasis the continuation of the search, while saying nothing by itself about reconciliation.

ALSO GROWS

yosef: he will add; may he add

יוֹסֵף

Joseph’s name echoes this form in Rachel’s wish that the LORD add another son (Genesis 30:24); here the same root marks no further addition to the pursuit.

hosif: add, increase

הוֹסִיף

This form names adding to a quantity; the verse’s form marks the point where Saul adds nothing further to his seeking.

לְבַקְשׁוֹ

levaqsho

GROWS FROM

בקשׁ

b-q-sh

seek, request, pursue

The verb ⁨לְבַקְשׁוֹ⁩ (levaqsho, to seek him) can carry the shades of seeking, requesting, or pursuing; here its object is David, so “sought” includes purposeful pursuit. The root itself does not settle whether seeking is hostile or relational; the object and purpose give the search its direction.

ALSO GROWS

mevaqqeshim: those seeking

מְבַקְשִׁים

Exodus 4:19 uses this form for the men seeking Moses’ life, showing the root can describe a threatening pursuit.

mevaqqesh: one who seeks

מְבַקֵּשׁ

Joseph uses this form when he says he seeks his brothers (Genesis 37:16); the same root names the search without deciding its moral character.

A search is directed pursuit whose aim can threaten another person, while its ending alone says nothing about reconciliation.

And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.
Exodus 4:19 · KJVThe search here is explicitly aimed at Moses’ life, showing how pursuit can carry danger.
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
Matthew 2:13 · KJVHerod’s search also targets a person for harm, making the purpose of the pursuit plain.
For the Son of man is come to seek and to save that which was lost.
Luke 19:10 · KJVHere seeking is directed toward the lost, showing that the aim gives the search its character.
And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.
Genesis 37:16 · KJV

Joseph says “I seek my brethren” with the same Hebrew root ⁨ב־ק־שׁ⁩ (b-q-sh, seek or request) that describes Saul’s pursuit. The shared root names directed seeking in both lines, while the object changes its direction, from searching for brothers to pursuing David.

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