What Does 1 Samuel 3:1 Mean in the King James?
And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD’s word is not only precious here, it is scarce, while vision itself is no longer breaking through.
THE MEANING
You can be close to sacred work and still live through a stretch where God’s word feels scarce and vision does not break through. Service remains present within that silence: the child ministers even while revelation is rare.
WHAT THIS UNDOES
The absence of clear revelation means nothing faithful is happening.
THE ROOT
יָקָר
yāqār
GROWS FROM
יקר
y-q-r
To be precious, costly, or valuable; in this context, rare.
Here, yāqār carries both preciousness and scarcity: the LORD’s word is not commonplace. English “precious” can sound like pure praise, but the line also describes speech that is rare, paired with vision that does not break through.
ALSO GROWS
yəqārāh: Precious, valuable.
יְקָרָה
This related form preserves the sense of something treasured, showing the value contained in the word’s rarity.
yəqār: Honor, splendor, or preciousness.
יְקָר
The branch links what is precious with what is held in honor, giving the LORD’s scarce word both weight and value.
נִפְרָץ
nifrāts
GROWS FROM
פרץ
p-r-ṣ
To break through, burst out, or spread.
The phrase translated “open vision” uses a form of parats, the root of breaking through and spreading. The image is of vision not breaking out into view, alongside the word’s scarcity.
ALSO GROWS
pāraṣ: Break through, burst out, or spread.
פָּרַץ
This verb makes the force of “open” vivid: vision would break out, but here it does not.
pereṣ: A breach or breaking forth.
פֶּרֶץ
A breach is an opening made by force; its absence sharpens the verse’s image of vision that does not break through.
חָזוֹן
ḥāzôn
GROWS FROM
חזה
ḥ-z-h
To see, perceive, or behold.
Chāzôn names a vision or revelation, growing from a root of seeing and perceiving. The related word for a seer shows that vision involves both what is perceived and the one who receives it.
ALSO GROWS
ḥāzāh: See, perceive, or behold.
חָזָה
This verb reveals the seeing beneath “vision”: what is absent is perception of what is being disclosed.
ḥōzeh: A seer, one who perceives.
חֹזֶה
The seer is the human branch of the same root, linking revelation with the capacity to receive it.
THE PATTERN
When divine speech is scarce or guidance is unseen, a person can remain oriented toward God without visible confirmation.
We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:(For we walk by faith, not by sight:)THE THREAD
And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.The same Hebrew word, davar, meaning “word” or “matter,” named as rare here becomes the means by which the LORD reveals himself to Samuel in 3:21. The repeated word carries the scene from silence into disclosure.
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