What Does 1 Samuel 3:3 Mean in the King James?

And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep;
1 Samuel 3:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The lamp is still burning as Samuel lies down in the LORD’s house: the threshold of sleep remains within the space of divine presence.

You remain within the space of presence when your body grows still: Samuel lies down in the LORD’s house, where the ark is and the lamp has not yet gone out. The verse holds you at a threshold, before the light fades and before the sleeping body answers what is about to call.

שֹׁכֵב

shokhev

GROWS FROM

שכב

To lie down or recline; in context, to sleep.

“laid down” in this verse is shokhev. The same root forms both the verb for lying down and ⁨מִשְׁכָּב⁩ (mishkav), a bed or lying place, keeping Samuel’s body and its place of rest in one word-family. The root returns in verse 9 when Samuel lies down again, just before he answers the call.

ALSO GROWS

shakab: To lie down, recline, or sleep; also used for lying with someone.

שָׁכַב

This root keeps the action bodily and concrete: Samuel is physically lying down, not described as reaching toward an abstract spiritual state.

mishkav: Bed or lying place.

מִשְׁכָּב

The resting place grows from the same root as the posture Samuel takes, joining rest and the body that rests.

יִכְבֶּה

yikhbeh

GROWS FROM

כבה

To go out or be extinguished; in another verb form, to extinguish something.

“went out” in this verse is yikhbeh. The Hebrew places the verb inside a “not yet” clause: Samuel lies down before the lamp is extinguished, while its light remains. The root holds both a flame going out and the act of putting it out, but this scene stays in the interval before the light is gone.

ALSO GROWS

kavah: To go out or be extinguished.

כָּבָה

This is the kind of fading the verse says has not yet happened.

kibbah: To extinguish or put out.

כִּבָּה

The same root also names the act that brings a flame to its end, sharpening the verse’s emphasis on the moment before extinguishing.

Divine presence and address emerge in thresholds of sleep and night, when ordinary perception grows quiet.

And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.
Genesis 28:16 · KJVJacob wakes from sleep to recognize that the place of encounter was already filled with the LORD’s presence.
In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
1 Kings 3:5 · KJVThe night and dream become the setting for a direct address.
And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
Acts 16:9 · KJVA message arrives in the night, while the ordinary day has fallen quiet.
Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place.
1 Samuel 3:9 · KJV

The root ⁨שכב⁩ (sh-k-b, lie down) returns when Eli sends Samuel back to his place, and the next verse brings the call. The repeated posture connects rest with the place from which Samuel answers.

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1 Samuel 3:3 KJV Meaning