What Does 1 Samuel 30:13 Mean in the King James?
And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
When sickness interrupts this servant’s service, his master leaves him, yet David’s first questions meet him as someone with an identity and a story.
THE MEANING
The verse holds abandonment and attention together: sickness is why this servant is left, while David asks who he is and where he comes from. When illness or inability makes you feel disposable, another person’s abandonment does not erase your personhood or your story.
WHAT THIS UNDOES
The lie is that when you can no longer serve, you no longer matter.
THE ROOT
וַיַּעַזְבֵנִי
wayyaʿazvēnî
GROWS FROM
ע־ז־ב
ʿ-z-b
to leave, forsake, or abandon
“left” in this verse is wayyaʿazvēnî. The verb names more than going away: the master leaves this sick man without care. The root also appears in words for someone forsaken, making the abandonment plain without making it the man’s whole identity.
ALSO GROWS
ʿazuvah: forsaken
עֲזוּבָה
This form is used for the name “Forsaken” in Isaiah 62:4, echoing the condition the servant describes.
neʿezav: abandoned, forsaken
נֶעֱזָב
This passive form keeps the focus on what is done to someone: here, the servant is the one left behind.
עֶבֶד
ʿeved
GROWS FROM
ע־ב־ד
ʿ-b-d
to work or serve
The word for servant shares its root with the words for working and service. The verse exposes the cost of treating a person as a role: when illness interrupts his service, his master abandons him.
ALSO GROWS
ʿavad: to work, serve
עָבַד
The verb makes the work bound up in the servant’s title audible in the Hebrew.
ʿavodah: work, service
עֲבֹדָה
This noun from the same root highlights the service that illness has interrupted.
THE PATTERN
Care turns toward people when vulnerability or social status makes them easy to overlook.
He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,THE THREAD
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.The same root עזב (ʿ-z-b, leave or forsake) appears in “Forsaken” as עֲזוּבָה (ʿazuvah, forsaken). Together, the verses name abandonment as a real condition without making it the final name of the one who has been left.
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