What Does 1 Samuel 30:4 Mean in the King James?
Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here grief spends even the strength required to give grief a voice.
THE MEANING
Your grief can reach a point where even crying takes more strength than remains. The verse holds the body in view: voice, tears, then the limit of power. The absence of more tears is not evidence that the loss has become small.
WHAT THIS UNDOES
The verse undoes the belief that grief must remain visibly expressed to be real: weeping itself can be exhausted while the grief remains.
THE ROOT
וַיִּבְכּוּ
wayyivkû
GROWS FROM
בכה
The three-consonant root בכה (bāḵāh) means to weep or cry.
“wept” in this verse is wayyivkû. The root gives language both for the act of weeping and for weeping as an experience a person inhabits. Here, that act reaches the body’s edge: the shared crying continues until strength for crying is spent.
ALSO GROWS
bōḵeh: one who weeps; weeping
בּוֹכֶה
This participial form keeps the root attached to a person in the act of weeping, making the grief bodily rather than abstract.
bekhiyyāh: weeping; lament
בְּכִיָּה
This noun names the experience formed from the same root, showing how the act of crying can also become the condition grief moves through.
THE PATTERN
When grief exceeds what people can carry in words, tears become its bodily language.
I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.A time to weep, and a time to laugh; a time to mourn, and a time to dance;Jesus wept.THE THREAD
And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.In 2 Samuel 1:12, the same Hebrew verb וַיִּבְכּוּ (wayyivkû, “they wept”) names David and his companions’ grief over Saul, Jonathan, and Israel. The repeated root בכה (bāḵāh, “to weep”) opens this verse into a pattern of shared loss voiced through shared tears. The losses differ; the bodily act of weeping connects them.
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