What Does 1 Samuel 30:9 Mean in the King James?
So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
At the Besor, the men who remain are still part of the company: they stand in place while the pursuit continues.
THE MEANING
Your movement and another person’s stopping point can belong to the same shared journey: some reach the brook with David, while others remain there. The verse holds both groups within the same company as the pursuit continues.
WHAT THIS UNDOES
The lie that anyone who cannot keep pace has fallen outside the company dissolves here: those who remain are still named among David’s six hundred.
THE ROOT
הַנּוֹתָרִים
ha-notarim
GROWS FROM
יתר
To remain, be left over, or exceed.
“left behind” in this verse is ha-notarim. The phrase carries the additional shade of “the ones remaining,” from a root that also yields words for remainder and surplus. Their position is a remainder within the company, not disappearance from it.
ALSO GROWS
yeter: Remainder; surplus.
יֶתֶר
This branch echoes how the verse names the men: they remain at the brook while the others continue.
yithron: Surplus, gain, or advantage.
יִתְרוֹן
The same root can describe what remains beyond what has been used, giving “those left behind” an added sense of what is still present.
עָמְדוּ
ʿāmedû
GROWS FROM
עמד
To stand, take a position, or remain in place.
The word translated “stayed” is a form of “stand.” The men occupy a specific place at the crossing, where movement pauses without their presence vanishing.
ALSO GROWS
omed: One who stands; standing.
עוֹמֵד
It makes the scene’s stillness concrete: the men are positioned at the brook.
amud: Pillar or column.
עַמּוּד
A pillar is something that stands; this branch reinforces the root’s sense of occupying a place.
THE PATTERN
What remains is still held within the whole, not treated as loss.
But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.THE THREAD
But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.The Hebrew repeats עמד (ʿāmad, “stand” or “remain”) for the two hundred at the brook. This verse makes their stopping point a limit of strength, while still holding them within the company’s count.
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