What Does 1 Samuel 31:13 Mean in the King James?
And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Even when life cannot be restored, the body remains worthy of burial and shared grief.
THE MEANING
When loss reaches its irreversible edge, care still has a form: the body is gathered and laid to rest, and grief is held in shared time. The seven-day fast makes mourning a communal act, keeping the dead within the circle of human care.
WHAT THIS UNDOES
It undoes the belief that once life is gone, the body no longer matters.
THE ROOT
עַצְמֹתֵיהֶם
ʿaṣmōtêhem
GROWS FROM
ע־צ־ם
ʿ-ṣ-m
The word family spans bone and substance or self; its verbal form also carries strength and greatness.
The Hebrew word etsem can mean bone, substance, or self, joining the body’s remains with the person’s very self. These are not treated as disposable scraps: burying the bones is care for the people who remain in them.
ALSO GROWS
ʿetsem: Bone; also substance or self.
עֶצֶם
The word for bones can name the body’s substance, keeping the person present in the act of burial.
ʿatsum: Mighty, strong, or great in number.
עָצוּם
The same consonantal family links the body’s substance with strength and magnitude.
וַיִּקְבְּרוּ
wayyiqberu
GROWS FROM
ק־ב־ר
q-b-r
To bury, placing the dead in a grave.
“buried” in this verse is wayyiqberu. The verb for burying shares its root with the Hebrew word for a grave. The act is concrete placement in a place of burial, an answer to loss made through the body and the ground.
ALSO GROWS
qever: Grave or tomb.
קֶבֶר
The shared root ties the act of burial to the place where the dead are laid.
qevurah: Burial or interment.
קְבוּרָה
This related noun names the act itself, showing burial as a distinct form of care.
THE PATTERN
Care for the dead takes bodily form through burial and shared mourning.
And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.And David sent messengers unto the men of Jabesh-gilead, and said unto them, Blessed be ye of the LORD, that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.THE THREAD
And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.The word for bones again comes from etsem, the same word that can name substance or self. Here Saul and Jonathan’s bones are laid with their kin, extending the care for their remains beyond the burial at Jabesh.
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