What Does 1 Samuel 4:21 Mean in the King James?
And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In this verse, the name אִי־כָבוֹד (’I-khavod, “no glory or weight” in the verse’s explanation) makes the departure of glory tangible: what carries weight is gone.
THE MEANING
When what carries weight in your life seems gone, this verse lets grief name the rupture plainly. The ark is taken, her father-in-law and husband are dead, and the child’s name holds the words “the glory has departed.” The verse does not hurry to soften the loss with an explanation.
THE ROOT
כָּבוֹד
kavod
GROWS FROM
כבד
To be heavy or weighty; by extension, to be honored or held in importance.
כָּבוֹד (kavod, glory or weight) carries the sense of substance and consequence, not just brightness. In the name אִי־כָבוֹד (’I-khavod, “no glory or weight” in the verse’s explanation), the loss is felt as the departure of what gave presence its weight.
ALSO GROWS
kaved: Heavy, weighty.
כָּבֵד
This is the root’s concrete sense: what has weight is substantial, something felt rather than merely seen.
kibbed: To honor, treat as weighty.
כִּבֵּד
This verb shows how the root’s sense of weight extends into honor: to honor someone is to give them weight.
גָּלָה
galah
GROWS FROM
גלה
To uncover or remove; in this verse, to depart or go into exile.
גָּלָה (galah, departed) belongs to a word family that can also describe uncovering and exile. That range links absence with exposure: what leaves can make the meaning of its loss visible.
ALSO GROWS
higlah: He sent into exile or deported.
הִגְלָה
This form keeps the root’s sense of removal and makes departure a forced displacement.
niglah: Was uncovered or revealed.
נִגְלָה
This form opens the root’s other sense: departure can also leave something exposed.
THE PATTERN
Scripture presents glory as weight that can arrive, depart, or be borne.
Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.Then the glory of the LORD departed from off the threshold of the house, and stood over the cherubims.For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;THE THREAD
Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.The Hebrew root כבד (kaved, to be weighty or to honor) underlies both “honour” forms in this verse. It opens כָּבוֹד (kavod, glory or weight) as more than brilliance: what is honored is treated as weighty, and Ichabod names the felt absence of that weight.
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