What Does 1 Samuel 6:3 Mean in the King James?
And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse does not treat release as disposal: what is sent away is joined to an acknowledged return, and healing follows.
THE MEANING
Release, return, and healing stand in one sequence: sending the ark away empty leaves the matter unfinished, while the trespass offering names a liability to be answered. The hand that remains is not simply gone; the verse places healing alongside the understanding of why it still rests on the people. Read now, the passage holds together letting go and recognizing what still needs repair.
WHAT THIS UNDOES
It undoes the belief that sending the source of pressure away, by itself, closes the matter; an unaddressed liability remains in view.
THE ROOT
מְשַׁלְּחִים
meshalḥim
GROWS FROM
שׁלח
To send forth, release, or let go.
“send away / send” in this verse is meshalḥim. The verse repeats this root: the ark is sent away, but it must not be sent away empty. Release here carries an answering return with it; it is not simply getting rid of what bears pressure.
ALSO GROWS
Shiloach: Sent forth; the name associated with the waters of Siloam.
שִׁלֹחַ
The sent waters offer another image of release as something that carries restoration.
shulchan: Table; provision laid out or extended.
שֻׁלְחָן
The table gives the root’s sending-forth image a form of provision extended toward others.
תֵּרָפְאוּ
teraphe'u
GROWS FROM
רפא
To heal or restore health.
“healed” in this verse is teraphe'u. Healing follows the return of the offering, while the verse also says the hand has not yet been removed. The sentence joins healing with understanding: restoration and recognition of what is happening arrive together.
ALSO GROWS
rophe: Healer.
רֹפֵא
The healer names the restoring action contained in this root.
refu'ah: Healing or cure.
רְפוּאָה
This noun makes explicit the restorative outcome that the verse promises.
אָשָׁם
asham
GROWS FROM
אשם
Guilt, liability, or being answerable for a wrong.
“trespass offering” in this verse is asham. The offering is named for liability, so the return is not an unspecified payment. The verse places an acknowledged breach between release and healing.
ALSO GROWS
ashem: Guilty or liable.
אָשֵׁם
The adjective describes the condition the offering addresses.
ashmah: Guilt or liability.
אַשְׁמָה
This noun keeps the focus on a breach that is named and answered.
THE PATTERN
Release opens a passage from burden toward freedom, service, or healing.
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,THE THREAD
Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?“Let the oppressed go free” uses שׁלח (shalach), the same send-and-release root repeated in this verse. Isaiah shows what that sending can mean: the burdened are released into freedom as the yoke is broken.
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