What Does 1 Samuel 7:15 Mean in the King James?
And Samuel judged Israel all the days of his life.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Judged” also carries the work of governing, so Samuel’s life is shown as a continuing act of ordering Israel’s shared life.
THE MEANING
Judgment is a continuing work within a people’s life: discernment and decisions shape the order they share. Samuel’s days are joined to that work for the full span of his life, holding up a life woven through the community’s shared decisions.
WHAT THIS UNDOES
The verse loosens the idea that judgment is only a sentence of condemnation: here, it also carries ongoing discernment and governance across an entire life.
THE ROOT
שָׁפַט
shaphat
GROWS FROM
שפט
To judge or decide, including the governance that orders a people’s life.
“judged” in this verse is shaphat. The English word can sound like a single sentence handed down; this root also names discernment exercised as governance. “All the days” makes that broader sense a continuing work woven through a whole life.
ALSO GROWS
shofet: A judge or ruler.
שֹׁפֵט
This branch shows the same root describing a person who exercises judgment as an ongoing role.
mishpat: Judgment, justice, or an ordered decision.
מִשְׁפָּט
This branch reveals judgment as the ordering of shared life, not only a verdict.
THE PATTERN
Judgment is entrusted as an ongoing work of discerning and ordering a community’s shared life.
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?THE THREAD
And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.Deborah’s “judged” is the same Hebrew root, שָׁפַט (shaphat, to judge or govern). The shared root shows this work as a way Israel’s life is ordered, carried by different people across different times.
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