What Does 1 Samuel 8:3 Mean in the King James?
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew verb names both their leaning toward profit and their bending of judgment: one inclination carries from appetite into verdict.
THE MEANING
The verse speaks now of a live mechanism: private gain inclines the person entrusted to judge, and judgment bends in the same direction. Wherever a position of trust becomes a path to personal profit, its public purpose is already being turned aside.
WHAT THIS UNDOES
I can accept a private benefit without bending my judgment.
THE ROOT
וַיַּטּוּ
wayyiṭṭû
GROWS FROM
נטה
To stretch out, extend, incline, or turn aside.
“turned aside / perverted” in this verse is wayyiṭṭû. The same Hebrew verb appears both times: they lean toward gain and bend judgment. In one movement, appetite sets the direction and the verdict follows it.
ALSO GROWS
netuyah: Stretched out or extended.
נְטוּיָה
This form preserves the root’s physical sense of reach, alongside the verse’s figurative sense of an inclination.
maṭṭeh: Staff or rod; also a tribe.
מַטֶּה
The staff gives the root a tangible shape of extension and direction; here, the direction of judgment bends toward gain.
בֶּצַע
betsaʿ
GROWS FROM
בצע
To cut off or break away; the word family also carries the sense of gain or profit, often unjust.
The word translated “lucre” belongs to a root whose range includes cutting off or breaking away as well as gain. It lets their profit carry an edge of extraction, fitting the way they take bribes and tilt judgment.
ALSO GROWS
bāṣaʿ: To cut off or break away; also to gain.
בָּצַע
This verbal branch gives the pursued profit an acquisitive edge: it is benefit taken while they hold authority over judgment.
bōṣēaʿ: One who seeks gain; a covetous person.
בֹּצֵעַ
This form names a person by the appetite for gain, linking their private pursuit to the judgment they bend.
THE PATTERN
When private gain becomes the judge’s motive, judgment itself bends.
And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.A wicked man taketh a gift out of the bosom to pervert the ways of judgment.But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.THE THREAD
Incline my heart unto thy testimonies, and not to covetousness.Psalm 119:36 uses the same root, נטה (nāṭâ), for a heart inclined toward testimony and away from covetousness. It reveals the choice inside 1 Samuel 8:3: gain sets their inclination, and judgment bends in the direction of what they desire.
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