What Does 1 Samuel 9:13 Mean in the King James?
As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The meal waits for the sacrifice to be blessed, and its guests are literally “the called ones”: the table takes shape through blessing and summons.
THE MEANING
The verse places you at a meal where the people wait for Samuel to bless the sacrifice before the invited guests eat. Those guests are described as people who have been called, so eating takes place within a gathered invitation. The blessing and the invitation shape the meal together.
THE ROOT
יְבָרֵךְ
yevarekh
GROWS FROM
ברך
b-r-k
bend the knee; bless
“bless” in this verse is yevarekh. The root links blessing to the knee, adding a bodily image of bending and acknowledgment. Here, blessing marks the threshold between the sacrifice and the meal.
ALSO GROWS
berekh: knee
בֶּרֶךְ
The shared consonants link the bodily image of bending with blessing.
berakhah: blessing
בְּרָכָה
This noun carries the same root into the blessing that frames the meal.
הַקְּרֻאִים
ha-qeru'im
GROWS FROM
קרא
q-r-ʾ
call, summon, proclaim
“bidden” in this verse is ha-qeru'im. The Hebrew calls the invitees qeru’im, “the called ones,” from qara, “to call.” The table is described through a summons: its participants are gathered by being called.
ALSO GROWS
qaraʾ: to call, summon, or proclaim
קָרָא
This verb is the seed of the word for those invited to eat.
miqra: convocation, assembly, or reading
מִקְרָא
The branch connects calling with a gathered assembly, echoing the called guests at the meal.
הַזֶּבַח
hazzevach
GROWS FROM
זבח
z-b-ḥ
slaughter for sacrifice
Zevach can name a sacrifice and the feast associated with it; mizbeach, “altar,” shares the same root. The verse holds sacrifice and meal in one sequence: the offering is blessed, then the invited people eat.
ALSO GROWS
zavach: to slaughter for sacrifice
זָבַח
The verb names the act behind the sacrifice in the verse.
mizbeach: altar
מִזְבֵּחַ
The altar carries the same root and connects the sacrificial act with the place of offering.
THE PATTERN
Blessing frames food as shared reception within a gathered relationship.
When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?THE THREAD
When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.The same root ברך (barak, bless) appears in both verses. Here the blessing comes before the called guests eat; in Deuteronomy the eater blesses after fullness, so the shared root frames both the receiving of food and its enjoyment.
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