What Does 1 Samuel 9:16 Mean in the King James?
To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The cry has already reached God before the person sent to answer it appears.
THE MEANING
Your distress is pictured as arriving before God. The response takes shape as a person sent to lead you out from the power holding you.
WHAT THIS UNDOES
It undoes the belief that your cry goes nowhere: the verse says it has already come before God, before any visible answer appears.
THE ROOT
צַעֲקָתוֹ
tza'aqato
GROWS FROM
צעק
tza'aq
To cry out, especially in distress.
“cry” in this verse is tza'aqato. English can make this sound like a report of emotion; the Hebrew names an outcry that reaches beyond the speaker. The verse links its arrival to the sending of a leader, so the response begins before deliverance is visible.
ALSO GROWS
tza'aq: Cry out
צָעַק
The verb names the voiced distress behind the cry that reaches God.
tze'aqah: Outcry
צְעָקָה
This noun from the same root makes the cry itself something that can arrive and be answered.
אֶשְׁלַח
eshlaḥ
GROWS FROM
שלח
shalach
Send forth; release or let go.
“send” in this verse is eshlaḥ. Sending carries the sense of movement outward and release. The answer is not an abstraction: a person is dispatched into the grip of the Philistines.
ALSO GROWS
shaliach: Emissary, one sent
שָׁלִיחַ
The sent person is a representative moving into the place where help is needed.
Shiloach: Sent forth; the name of a pool or channel
שִׁלֹחַ
The name preserves the root’s outward movement; here, a person is sent toward the people in distress.
וְהוֹשִׁיעַ
vehoshia
GROWS FROM
ישע
yasha
To be open or spacious; to deliver, bringing someone out of danger or confinement.
“save” in this verse is vehoshia. The verse specifies what deliverance means here: coming out from the hand that holds you. The root’s movement from constriction toward openness gives the rescue a concrete shape.
ALSO GROWS
yeshuah: Deliverance
יְשׁוּעָה
Deliverance names the movement out of the enemy’s grip described in the verse.
Yeshua: A name rooted in yasha, carrying the nature of deliverance
יֵשׁוּעַ
The name carries the same root sense of being brought out into openness.
THE PATTERN
An outcry that reaches God is answered by deliverance moving into the place of distress.
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.THE THREAD
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;The word translated “cry” in both verses comes from צעק (tza’aq), meaning to cry out in distress. Here the cry has already arrived before the one to be sent appears; Exodus gives the same sequence as God hearing the outcry and seeing the suffering.
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