What Does 1 Thessalonians 2:1 Mean in the King James?
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word for “entrance” contains the idea of a way in, and this verse says that way is not empty.
THE MEANING
You can recognize when a way into your life carries substance rather than arriving empty. “Entrance” holds the image of a way in, while “vain” names what is empty or without effect. The verse places that difference within what you already know.
WHAT THIS UNDOES
It dissolves the belief that this entrance was empty or fruitless: its substance is something the hearers can recognize.
THE ROOT
εἴσοδος
eisodos
GROWS FROM
ὁδός
hod-
way, road, path
“Entrance” is built with εἰς (eis, into) and ὁδός (hodos, way): it pictures a way leading in. The verse describes more than an arrival; it names a way into people’s lives that is not empty.
ALSO GROWS
exodos: exit, way out, departure
ἔξοδος
Its shared ὁδός shows that entering and leaving are both movements along a way.
methodos: pursuit, inquiry by a way; method
μέθοδος
This compound carries the sense of following a path toward something, revealing the direction contained in ὁδός.
κενή
kenē
GROWS FROM
κεν-
ken-
empty, void, lacking substance
“vain” in this verse is kenē. The Greek says the entrance did not become empty. This makes the verse’s contrast concrete: a way into someone’s life can carry substance rather than leave only emptiness.
ALSO GROWS
kenodoxia: empty glory, vainglory
κενοδοξία
It joins the same root for emptiness to “glory,” exposing glory without substance.
kenoō: to empty, make void
κενόω
The verb makes the root’s image explicit: to be vain is to be emptied or left without substance.
THE PATTERN
An arrival or work proves its substance by what it carries forward.
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.THE THREAD
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.“Not in vain” uses the same Greek root κεν- for “empty.” Here, the entrance is not empty; in Corinthians, the labor is not empty, the shared root makes both claims about substance.
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