What Does 1 Thessalonians 4:14 Mean in the King James?
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word for “rose again” means “stood up,” placing death’s sleep beside a rising that God carries forward.
THE MEANING
This verse holds your trust in Jesus’ death and rising beside those who sleep in him: God brings them with him. Death appears as sleep within Jesus’ deliverance, and God’s action continues beyond it.
WHAT THIS UNDOES
It undoes the belief that death places someone beyond God’s reach.
THE ROOT
ἀνέστη
anestē
GROWS FROM
στη-/στα-
The Greek stem στη-/στα- (stē-/sta-) means stand. In ἀνέστη, it appears in the verb ἀνίστημι (anistēmi, stand up).
“rose again” in this verse is anestē. The verse’s word for rising carries the image of standing up. The same stand-up family gives Greek its word for resurrection, so the promise is more than continued existence: it is a rising.
ALSO GROWS
histēmi: stand, set
ἵστημι
This verb supplies the stand-up stem behind the verse’s word for rising.
anastasis: resurrection, rising
ἀνάστασις
This noun uses the same στ (st) consonant family to name the act of rising or standing again.
stasis: standing, position
στάσις
Its related στα- (sta-) stem makes visible the standing at the heart of the rising image.
κοιμηθέντας
koimēthentas
GROWS FROM
κοιμ-
The Greek stem κοιμ- (koim-) means sleep.
“sleep” in this verse is koimēthentas. The verse places the dead under the word for sleeping. This image holds death within rest and leaves room for the next action in the sentence: God brings them with him.
ALSO GROWS
koimaō: sleep
κοιμάω
This is the verb behind the verse’s description of those who sleep.
koimizō: put to sleep
κοιμίζω
The causative form shares the κοιμ- (koim-) stem and shows how the family keeps the image of sleep.
koimētērion: sleeping place, cemetery
κοιμητήριον
This later Greek word for a burial place grows from the same sleep stem, preserving the image in its name.
יֵשׁוּעַ
Yeshua
GROWS FROM
ישע
The Hebrew root ישע (y-sh-ʿ) means deliver, bring out of distress; in this lens, it carries movement from constriction toward spaciousness.
The Greek name Ἰησοῦς (Iēsous, Jesus) represents the Hebrew Yeshua (יֵשׁוּעַ, deliverance). The name carries deliverance as nature, so the sleeping ones are described as held in that deliverance.
ALSO GROWS
yasha: deliver, bring out
יָשַׁע
This verb is the root’s action and gives the name its deliverance sense.
yeshuah: deliverance
יְשׁוּעָה
This noun names the movement carried in the name Yeshua.
moshia: deliverer
מוֹשִׁיעַ
This form names the one who delivers, sharing the root’s consonants with Yeshua.
THE PATTERN
Scripture places sleeping death within God’s keeping and answers it with awakening, rising, or life.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:But now is Christ risen from the dead, and become the firstfruits of them that slept.THE THREAD
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:The Greek word ἀνάστασις (anastasis, resurrection) belongs to the same στη-/στα- (stē-/sta-, stand) family as ἀνέστη (anestē, rose again) here. In John, that rising is named as what Jesus is; here, those who sleep in him are carried into that rising.
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