What Does 1 Thessalonians 5:12 Mean in the King James?
And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The people “over you” are described through three visible actions: laboring among you, standing before you in the Lord, and speaking what brings things to mind.
THE MEANING
Your community’s guides are visible through their work among you, their leading stance in the Lord, and words that correct or instruct. The verse joins their place in the community to the labor and speech through which that place is expressed.
WHAT THIS UNDOES
Leadership is only a title or rank: this verse connects it to work among the community and words that guide it.
THE ROOT
προϊσταμένους
proistamenous
GROWS FROM
ἵστημι (histēmi), within προΐστημι (proistēmi)
ἵστημι (histēmi) means to stand or set in place; with πρό (pro, before), προΐστημι (proistēmi) means to stand before, lead, or manage.
The phrase translated “are over” carries the image of standing before and leading. “In the Lord” locates that stance within the Lord, while the surrounding words connect it to labor and admonition rather than leaving it as an isolated rank.
ALSO GROWS
histēmi: Stand or set in place.
ἵστημι
The image beneath “are over” is a standing position, which gives the leadership phrase a concrete shape.
proistēmi: Stand before, lead, or manage.
προΐστημι
This is the verb behind “are over,” showing leadership as taking a place before others.
κοπιῶντας
kopiontas
GROWS FROM
κοπιάω (kopiaō), related to κόπος (kopos)
Exert oneself in toil, work hard, or labor to the point of weariness.
“Labour” can sound like a task or role; κοπιάω (kopiaō) conveys effort that costs strength. The phrase “among you” places that effort within the community’s shared life.
ALSO GROWS
kopos: Toil, trouble, or wearisome labor.
κόπος
This related noun makes the cost carried by the workers more visible.
kopiaō: To toil or work hard.
κοπιάω
This is the verb from which the verse’s participle “labour” comes.
νουθετοῦντας
nouthetountas
GROWS FROM
νοῦς (nous) + τίθημι (tithēmi), in νουθετέω (noutheteō)
The compound carries the sense of placing something before the mind: to admonish, warn, or instruct.
“admonish” in this verse is nouthetountas. The word points to speech that sets something before the mind. Alongside labor and leadership, it shows guidance taking shape through words that address understanding.
ALSO GROWS
nous: Mind or understanding.
νοῦς
It names what admonition addresses.
tithēmi: Place or set.
τίθημι
It supplies the image of placing something before the mind.
THE PATTERN
Guidance within a community becomes visible through labor, shared burdens, and words that direct it.
And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God’s heritage, but being ensamples to the flock.THE THREAD
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.The word translated “labour” comes from the same Greek verb κοπιάω (kopiaō, to toil or work hard) used in 1 Thessalonians 5:12. Both verses place strenuous work alongside leadership, and this one makes that labor in word and teaching explicit.
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