What Does 1 Timothy 1:1 Mean in the King James?
Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word for “apostle” carries the act of being sent inside it, so the verse roots authority in the one who sends rather than the one who bears the title.
THE MEANING
The verse meets you with hope located in Jesus Christ himself, and with a calling whose authority comes from God’s command. Paul’s title means “sent one”; the verse places the source of his mission beyond himself. That hope is named as ours together, not as a private achievement.
WHAT THIS UNDOES
It undoes the belief that a true calling must authorize itself, or that hope is something you must produce: the sender is God, and hope is located in Jesus Christ.
THE ROOT
ἀπόστολος
apostolos
GROWS FROM
στέλλω
The Greek verb στέλλω (stellō) means to send or dispatch; in ἀποστέλλω (apostellō), the prefix apo- adds the sense of sending out or away.
“Apostle” is not only a title; it names someone by the sending that defines their role. The verse makes God’s command the source of that sending, so the messenger carries a mission whose origin is not self-created.
ALSO GROWS
apostellō: send out, dispatch
ἀποστέλλω
This verb shares the στέλλω family and makes explicit the sending carried within “apostle.”
apostolē: sending, commission
ἀποστολή
This noun belongs to the same apostol- family, showing how the sent person’s identity connects to the mission itself.
ἐπιταγή
epitagē
GROWS FROM
τάσσω
The Greek verb τάσσω (tassō) means to arrange, appoint, or set in order; ἐπιταγή names an order or charge laid upon someone.
“commandment” in this verse is epitagē. The command in this verse is more than an abstract rule: it is an order that sets the sending in motion. This root ties Paul’s mission to an appointed charge rather than personal ambition.
ALSO GROWS
tassō: arrange, appoint, set in order
τάσσω
This verb is the root family behind ἐπιταγή, carrying the sense of assigning or ordering.
epitassō: command, order
ἐπιτάσσω
This verb adds ἐπι- to τάσσω, expressing an order given or laid upon someone, as in the command that authorizes the sending.
THE PATTERN
God’s purpose takes form through messengers whose authority comes from the one who sends them.
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!THE THREAD
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.The Greek word behind “my Father hath sent me” belongs to the same sending family as ἀπόστολος. It opens Paul’s title as a relationship between sender and sent: the mission comes from its source, while Jesus is named as the community’s hope.
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