What Does 1 Timothy 2:14 Mean in the King James?
And Adam was not deceived, but the woman being deceived was in the transgression.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek uses one verb-family for both figures, but gives the woman’s deception a compounded form before locating her in transgression.
THE MEANING
The verse sets two states beside each other: Adam is not deceived; the woman is deceived and comes to be in the transgression. As you read it now, deception and transgression remain distinct, yet the verse names them together in her case.
WHAT THIS UNDOES
Being deceived places a person outside the transgression; the verse describes the woman as both deceived and in it.
THE ROOT
ἐξαπατηθεῖσα
exapatētheisa
GROWS FROM
ἀπατ-
apat-
deceive, beguile
The verse uses ἠπατήθη (ēpatēthē, “was deceived”) for Adam and ἐξαπατηθεῖσα (exapatētheisa, “being deceived”) for the woman. The second is a compound form of the same verb-family, keeping their contrast audible in Greek.
ALSO GROWS
apatē: deceit
ἀπάτη
The noun shows the same root naming deception as a thing or condition, not only an action.
apataō: deceive, beguile
ἀπατάω
This is the simple verb behind Adam’s description as not deceived.
exapataō: deceive, beguile thoroughly
ἐξαπατάω
This compound form describes the woman’s deception and also appears in the account of Eve in 2 Corinthians 11:3.
παράβασις
parabasis
GROWS FROM
βαίνω
bainō
step, go
παράβασις (parabasis, “transgression”) belongs to the family of βαίνω (bainō, “step, go”), with παρά- (para, “beside, across”) shaping the noun. The word carries a picture of crossing or stepping beyond, an image distinct from the deception named alongside it.
ALSO GROWS
parabainō: step beside or across; transgress
παραβαίνω
This compound keeps the step of βαίνω while adding the sense of crossing beyond.
anabainō: go up, ascend
ἀναβαίνω
The same verb-root frames movement in another direction, making the step-image in the verse’s noun easier to hear.
embainō: go in, step into
ἐμβαίνω
This compound also preserves the concrete movement of stepping, beneath the verse’s figurative crossing.
אָדָם
ʾādām
GROWS FROM
אדם
ʾ-d-m
human; the אדם family links the human with ground and red
Hebrew places אָדָם (ʾādām, “human; Adam”) beside אֲדָמָה (ʾădāmāh, “ground, soil”) in the same consonant-family. The name carries the ground-being association beneath the Greek spelling used in this verse.
ALSO GROWS
ʾădāmāh: ground, soil
אֲדָמָה
The shared consonants connect Adam’s name with the ground from which humanity is named.
ʾādōm: red
אָדֹם
The same אדם consonants also form the Hebrew word for red, another strand of the name-family.
THE PATTERN
Deception can carry someone into a harmful condition while remaining distinct from the condition itself.
And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.For sin, taking occasion by the commandment, deceived me, and by it slew me.But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.THE THREAD
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.The verb translated “beguiled” is ἐξαπατάω (exapataō), from the same Greek word-family as “being deceived” here. The shared wording carries the verse’s distinction into a warning that deception can also alter the mind’s direction.
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