What Does 1 Timothy 2:6 Mean in the King James?
Who gave himself a ransom for all, to be testified in due time.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The one who gives himself does not merely announce release; he becomes the ransom for all.
THE MEANING
The one who gives himself is the ransom, and the release this word carries is for all. Its testimony comes in appointed seasons: the gift is given, and its meaning becomes visible.
WHAT THIS UNDOES
This dissolves the belief that the ransom is reserved for a favored few: the verse says it is for all.
THE ROOT
ἀντίλυτρον
antilytron
GROWS FROM
λύω (lyō) → λύτρ- (lytr-)
Loosen, release; the λύτρ- word family names the price by which release is secured.
The word ἀντίλυτρον (antilytron, corresponding ransom) joins ἀντί (anti, in place of or corresponding to) with the λύτρ- release-price family. The wording holds giving oneself and another’s release together: the giver becomes the ransom, and that gift is for all.
ALSO GROWS
lytron: Ransom; the price of release.
λύτρον
Mark 10:45 uses this word for the life given as a ransom, making the release-price in this verse easier to see.
lytroō: To release by paying a ransom; redeem.
λυτρόω
This verb shows the movement carried by the ransom: a person is released.
apolytrōsis: Release; redemption.
ἀπολύτρωσις
This related word names release itself, the outcome held within the ransom word family.
THE PATTERN
Release for many comes through one who gives himself on their behalf.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.THE THREAD
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.Mark uses λύτρον (lytron, ransom), from the same release-price word family as ἀντίλυτρον (antilytron) here. Mark names the life given as a ransom for many; this verse adds that the gift is for all and its testimony comes in appointed seasons.
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