What Does 1 Timothy 5:11 Mean in the King James?
But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb translated “wax wanton” belongs to the same word family as Revelation’s “lived deliciously,” giving this desire the shade of indulgent excess as it turns against Christ.
THE MEANING
The line links desire that pulls against Christ with the choice to marry. It makes the expected marriage the stated reason to refuse younger widows, placing a prediction about their future choice at the center of who is included.
THE ROOT
καταστρηνιάσωσιν
katastrēniasōsin
GROWS FROM
στρηνιάω
strēniaō
To indulge in excess; to live wantonly or luxuriously.
“wax wanton” in this verse is katastrēniasōsin. English “wanton” can suggest sensual desire, while this Greek word family also names luxurious, self-indulgent living. That shared shade frames the desire as excess and gives “against Christ” the force of appetite pulling allegiance away.
ALSO GROWS
strēniaō: To live wantonly or luxuriously.
στρηνιάω
This verb is the stem behind the verse’s form; elsewhere it describes self-indulgent living, giving “wax wanton” a shade of appetite without restraint.
strēnos: Wantonness, luxury, or extravagant indulgence.
στρῆνος
This related noun names the excess itself, making the desire here more than a neutral wish.
παραιτοῦ
paraitou
GROWS FROM
αἰτέω (aiteō), with παρά (para)
The base verb means to ask or request; the compound means to decline, refuse, or ask to be excused.
“Refuse” is an active decision in the sentence: the addressee is told to decline younger widows. The Greek word’s request-family keeps the act of turning someone away in view.
ALSO GROWS
aiteō: To ask or request.
αἰτέω
This is the asking verb beneath the compound, showing the request-related root carried into the act of refusal.
aitēma: A request or petition.
αἴτημα
This noun shares the asking root and makes clear that the refusal is a deliberate response, not a neutral description.
Χριστοῦ
Christou
GROWS FROM
χρίω
chriō
To anoint or smear with oil; to set apart through anointing.
“Christ” is a title rooted in anointing, not merely a name. The desire described here is set against the Anointed One, so the verse presents a fracture of allegiance.
ALSO GROWS
chriō: To anoint or apply oil.
χρίω
This verb is the root of the title and keeps the act of anointing visible within “Christ.”
chrisma: An anointing or anointing oil.
χρῖσμα
This related noun names the anointing itself, showing that “against Christ” is directed toward the Anointed One.
THE PATTERN
What a person desires reveals what holds the heart and where it is being drawn.
And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.For where your treasure is, there will your heart be also.But every man is tempted, when he is drawn away of his own lust, and enticed.THE THREAD
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.The phrase “lived deliciously” uses the same word family as “wax wanton.” That echo reveals a shared language of indulgent excess, giving the desire in this verse a sharper edge.
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