What Does 2 Chronicles 10:1 Mean in the King James?
And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Israel gathers at Shechem, the “shoulder”, to confer kingship on Rehoboam, whose name carries the widening of a people: rule begins as a weight entrusted for spaciousness.
THE MEANING
Here, kingship takes shape through a people gathered together: Israel’s coming is the act that makes Rehoboam king. The names in the scene hold authority beside two images, Shechem’s shoulder and Rehoboam’s widening people, so rule appears as a weight whose measure is the space it makes for others.
WHAT THIS UNDOES
Authority arrives fully formed in the ruler alone; this verse shows the people gathered as the agents who confer it.
THE ROOT
לְהַמְלִיכוֹ
lehamlikho
GROWS FROM
מלך
M-L-K
To reign or be king; in this causative form, to make someone king.
The verb translated “make him king” grows from the same root as “king” and “kingdom.” Hebrew binds the person, the rule, and the act that brings that rule into being; the people gather to cause his reign.
ALSO GROWS
melekh: A king or ruler.
מֶלֶךְ
The title given to Rehoboam grows from the same root as the people’s act of making him king.
malkhut: Kingship or the realm under a king.
מַלְכוּת
The people’s act gives shape not only to a ruler but to the shared order his rule governs.
malakh: To reign or rule as king.
מָלַךְ
The root keeps the act of ruling joined to the title being conferred.
רְחַבְעָם
Reḥavʿam
GROWS FROM
רחב
R-Ḥ-B
To be wide, widen, or make spacious. The name joins רחב (rachav, “widen”) with עָם (ʿam, “people”), and is often understood as “he enlarges the people.”
Rehoboam’s name carries the widening of a people, a promise of spaciousness inside the king’s own name. The verse brings that name together with the people who confer his rule, raising the question of whether kingship enlarges the people it receives.
ALSO GROWS
rachav: To grow wide or make spacious.
רָחַב
This root supplies the widening sense carried in Rehoboam’s name.
rehov: An open or broad public space.
רְחֹב
The same root can name a place of breadth, giving the name’s image of widening a concrete form.
שְׁכֶם
Shekhem
GROWS FROM
שכם
Sh-K-M
Shoulder; the related verb carries the sense of rising early, as one sets out to shoulder a load.
Shechem carries the Hebrew word for “shoulder,” and the related verb pictures shouldering the day’s work at first light. The people gather at the “shoulder” to confer kingship: rule is also a weight being taken up.
ALSO GROWS
shekhem: The shoulder or upper back.
שְׁכֶם
The place-name preserves the image of a shoulder where the people gather to confer rule.
hishkim: To rise or set out early.
הִשְׁכִּים
The related verb keeps the action of shouldering in view: a burden is taken up as one sets out.
THE PATTERN
Public kingship takes shape when a people gathers and recognizes a ruler.
And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.THE THREAD
And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.A second gathering at Shechem uses the same Hebrew root for making someone king. The repeated place and verb show public recognition as an act that can establish kingship, while leaving the character of that rule open.
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