What Does 2 Chronicles 10:16 Mean in the King James?
And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The break begins before anyone leaves: when the king refuses to hear, shared inheritance becomes a question.
THE MEANING
When your voice is refused, belonging can collapse into the question, “What portion have we?” Shared identity no longer feels like shared life; each person returns to a separate tent, and the king is left with his own house. The rupture stands in view without a quick repair.
WHAT THIS UNDOES
This undoes the belief that shared ancestry or a common ruler is enough to make people feel they belong together; a refused voice can dissolve that claim.
THE ROOT
שָׁמַע
shamaʿ
GROWS FROM
שמע
sh-m-ʿ
Hear, attend, heed.
“hearken” in this verse is shamaʿ. Here, the king’s failure is more than missing information: שָׁמַע (shamaʿ, “hear and heed”) joins hearing with response. The people name that withheld response, then ask whether their share survives the rupture.
ALSO GROWS
shemaʿ: Hear with a response.
שְׁמַע
It makes the king’s refusal a failure to respond, not merely a failure to notice.
shemuʿah: A report or something heard.
שְׁמוּעָה
This branch keeps the act of hearing connected to the message being received.
חֵלֶק
ḥēleq
GROWS FROM
חלק
ḥ-l-q
Divide, apportion, assign a share.
The root holds both the share someone receives and the act of dividing. Asking what portion they have is already naming how the kingdom is split; “inheritance” makes the loss feel like a severed share in the house.
ALSO GROWS
ḥālaq: Divide or assign shares.
חָלַק
The verb makes the question of belonging echo the act of dividing the kingdom.
maḥălōqet: A division or dispute.
מַחֲלֹקֶת
This branch reveals the fracture already contained in their question about whether they share anything.
דָּוִד
Dāwid
GROWS FROM
דוד
d-w-d
Beloved.
The name David carries the sense of belovedness, giving this rupture a relational edge. The people say they have no share in a house bearing the name associated with the beloved.
ALSO GROWS
dōd: Beloved one.
דּוֹד
It reveals the belovedness carried within the name David.
dōdî: My beloved.
דּוֹדִי
This intimate form makes the name’s relational shade audible.
THE PATTERN
Belonging holds through responsive hearing; when voices are refused, shared bonds can break.
That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.My sheep hear my voice, and I know them, and they follow me:THE THREAD
That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.The Hebrew verb behind “obey” is שָׁמַע (shamaʿ, “hear and respond”), the same root behind “hearken” here. Deuteronomy joins that hearing to cleaving; this verse shows the opposite consequence, as refused hearing splits shared belonging into separate tents.
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