What Does 2 Chronicles 12:7 Mean in the King James?
And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The repeated humbling turns destruction into a limited escape, preserving Jerusalem without claiming every consequence disappears.
THE MEANING
God sees your humbling, and the movement toward destruction is checked. The escape remains small: Jerusalem is spared the full outpouring through Shishak’s hand, but the verse does not promise that every consequence is erased. The city’s name carries shalom, wholeness, so the scene holds threatened wholeness and restrained wrath together.
WHAT THIS UNDOES
Being spared must mean everything is instantly restored; here deliverance is real, yet explicitly limited.
THE ROOT
נִכְנְעוּ
nikhné'u
GROWS FROM
כנע
Come under, be subdued, or be brought low.
“humbled themselves” in this verse is nikhné'u. The verb names submission, not self-contempt. The same root appears in the LORD’s verdict, making their humbling both what God sees and the hinge that changes the outcome.
ALSO GROWS
nikhnaʿ: Be humbled or subdued.
נִכְנַע
It shows the movement as yielding or coming under, rather than simply feeling low.
hikhniʿa: Subdue or bring into submission.
הִכְנִיעַ
This active form reveals the root’s wider sense of being brought under; the people’s posture is a real change in relation to the warning.
לִפְלֵיטָה
lipleitah
GROWS FROM
פלט
Escape, slip away, survive.
“some deliverance” in this verse is lipleitah. The wording ties the grant to escape, and כִּמְעַט (kimʿat, “a little”) limits its scale. Survival is real, but the verse describes a narrow passage through danger rather than complete restoration.
ALSO GROWS
palat: Escape or slip away.
פָּלַט
It gives the motion inside “deliverance”: getting out from under what threatens.
palit: An escaped person or survivor.
פָּלִיט
This branch makes the outcome concrete: deliverance can mean that some remain.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
Be whole, complete, or intact.
The city’s name carries shalom, wholeness, with a dual ending. The verse places a threatened wholeness against a restrained outpouring: the escape is limited, yet Jerusalem is spared that full assault.
ALSO GROWS
shalom: Wholeness.
שָׁלוֹם
It reveals the nature carried by Jerusalem’s name and what the threatened city holds.
shalem: Whole or intact.
שָׁלֵם
It echoes the wholeness at stake as the LORD withholds destruction from Jerusalem.
THE PATTERN
Humbling changes a threatened outcome: ruin is restrained, or the lowered person is lifted.
If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.Humble yourselves in the sight of the Lord, and he shall lift you up.THE THREAD
And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.This verse repeats the same כנע root for humbling and makes the restraint explicit: the wrath turns so Rehoboam is not destroyed altogether. Beside 12:7, it shows that the deliverance is measured, destruction is withheld, while the passage still names only a limited escape.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us