What Does 2 Chronicles 13:5 Mean in the King James?
Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The covenant of salt presents David’s kingdom as a grant carried through his sons, marked to endure beyond its first bearer.
THE MEANING
You stand before a grant whose reach crosses a single lifetime: the LORD gives the kingdom over Israel to David and his sons by a covenant of salt. “Ought ye not to know?” makes recognition part of the verse’s force; the claim rests on a bond presented as enduring. The sons carry the grant forward beyond David himself.
WHAT THIS UNDOES
The verse undoes the belief that this grant ends with its first recipient; its covenant carries the kingdom through David’s sons.
THE ROOT
מֶלַח
melach
GROWS FROM
מלח
Salt; the root also forms the verb “to salt.”
The same three consonants name salt and the act of salting, so the covenant is expressed through a substance that works by being applied. Salt’s familiar role in seasoning and preservation gives the phrase a concrete sense of a bond marked to endure.
ALSO GROWS
melach: Salt
מֶלַח
This is the substance named in the covenant, giving the bond a tangible mark.
malach: To salt or season
מָלַח
The verb shows salt as something applied; the covenant is named through an active, material image.
נָתַן
natan
GROWS FROM
נתן
Give, set, or place.
“gave” in this verse is natan. The Hebrew root carries the senses give, set, and place. Here the kingdom is given as a grant, and the wording names its next bearers in the same breath.
ALSO GROWS
mattan: Gift
מַתָּן
It shares the root of “gave,” bringing out the kingdom’s character as something granted.
mattanah: Gift or present
מַתָּנָה
This branch likewise connects the kingdom with a bestowed inheritance.
מַמְלָכָה
mamlakhah
GROWS FROM
מלך
To reign or rule as king.
The word for kingdom grows from the root of reigning. It presents the kingdom as a sphere of rule, and the verse says that rule is given to David and his house.
ALSO GROWS
melech: King
מֶלֶךְ
The king is the bearer of the rule that the kingdom names.
malakh: To reign or rule as king
מָלַךְ
The verb makes the root’s action visible inside the word for kingdom.
THE PATTERN
A covenant grant extends beyond its first bearer through an enduring bond.
All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,THE THREAD
And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.The same Hebrew word for kingdom, מַמְלָכָה (mamlakhah), and the same word for age or enduring span, עוֹלָם (olam), appear in both promises. This verse makes the house and throne explicit, opening the sons named in 2 Chronicles into a continuing Davidic line.
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