What Does 2 Chronicles 15:8 Mean in the King James?
And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Took courage” means he strengthened himself, and that strength immediately becomes the removal of idols and the renewal of the altar.
THE MEANING
This verse shows hearing truth becoming a firm stance with visible form: what corrupts worship is removed, and the altar is renewed. Courage here is more than a feeling; it is strength expressed in clearing and restoration. The verse speaks now through that joined movement of clearing what has displaced the sacred and restoring its neglected center.
WHAT THIS UNDOES
It undoes the idea that courage is only an emotion: here, strength is visible in what is removed and what is restored.
THE ROOT
וַיִּתְחַזֵּק
vayitchazeq
GROWS FROM
חזק
chazaq
To be firm or strong, to strengthen, or to take hold.
“took courage” in this verse is vayitchazeq. The Hebrew verb is reflexive: Asa strengthens himself, rather than merely receiving a feeling called courage. That firmness immediately takes shape in what he removes and what he restores.
ALSO GROWS
chazaq: To become strong or firm, and sometimes to prevail.
חָזַק
The strength in “took courage” is a state of firmness that can hold its ground.
chizzeq: To make something stronger or more secure.
חִזֵּק
This branch makes the action tangible: strength can reinforce what has been weakened.
hechezik: To grasp, hold firmly, or maintain.
הֶחֱזִיק
The root can describe strength as something that takes hold, not just an inward mood.
כִּשְׁמֹעַ
kishmoa
GROWS FROM
שמע
shama
To hear, listen, or heed.
“heard” in this verse is kishmoa. The verse sets hearing at the start of a response: the words do not remain sound alone but are followed by a changed course. The same root can name both hearing and heeding, and Asa’s action makes that connection visible.
ALSO GROWS
shema: To hear or listen, with the sense of responding when the context calls for it.
שְׁמַע
Asa’s response shows how hearing can become more than passive reception.
shemuah: A report or message that has been heard.
שְׁמוּעָה
The prophecy is a message received, and its effect appears in what follows.
וַיְחַדֵּשׁ
vayechaddesh
GROWS FROM
חדש
chadash
To make new, renew, or restore.
The altar is not described as replaced, but renewed: what is already there is made fresh again. The root also carries the idea of newness, so restoration and beginning again belong to one word-family.
ALSO GROWS
chadash: New or fresh.
חָדָשׁ
The altar’s renewal carries the sense of making what is present fresh again.
chodesh: A month, named in connection with the new moon.
חֹדֶשׁ
This related word links renewal with a recurring fresh beginning.
THE PATTERN
When heard truth takes hold, strength becomes visible in clearing what corrupts worship and turning toward God.
Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it.And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;THE THREAD
And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.The same root חזק (chazaq), meaning “be strong” or “strengthen,” appears in both passages. Here, strength is joined to “do it” and to work on the house of the LORD, opening “took courage” as firmness expressed through concrete restoration.
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