What Does 2 Chronicles 16:4 Mean in the King James?
And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A king’s request becomes another king’s army, while the blow lands on cities that never made the bargain.
THE MEANING
A request can leave the negotiating table as armed movement: hearing becomes sending, and sending becomes blows against named cities. The verse holds the costs in view, Ijon, Dan, Abel-maim, and Naphtali’s store cities, not only the choice made by kings.
WHAT THIS UNDOES
The belief that political bargains stay private dissolves here: their force reaches the cities and stores of those outside the bargain.
THE ROOT
וַיִּשְׁלַח
vayishlach
GROWS FROM
שלח
shalach
Send, send forth, release, or stretch out.
The root holds sending and releasing together: what is sent forth may be let go, and its object shapes whether that movement frees or deploys force. Here, captains and armies are sent toward Israel’s cities, making the direction and consequence of the sending visible.
ALSO GROWS
shaluach: Sent or dispatched; a person sent as an emissary.
שָׁלוּחַ
The captains are sent out as agents of the king, carrying his decision beyond the place where it is made.
shulchan: Table; what is spread or set out as provision.
שֻׁלְחָן
The root’s extending-out sense also appears in provision set out on a table; here what is sent out is military force.
Shiloach: Shiloah, the sent watercourse.
שִׁלֹחַ
The name preserves the image of something sent flowing; the same root can name a life-giving flow as well as an army dispatched toward cities.
וַיִּשְׁמַע
vayishma
GROWS FROM
שמע
shama
Hear, listen, heed, or respond.
“hearkened” in this verse is vayishma. Here, hearing does not end at sound: Ben-hadad hearkens and acts. The root lets reception and response sit in one movement, so the dispatch of the armies follows directly from the king’s listening.
ALSO GROWS
shemuah: A report or tidings; what is heard.
שְׁמוּעָה
The branch names what reaches the ear, while the verse shows that what is heard can pass into action.
shomea: One who hears or listens.
שׁוֹמֵעַ
The listener in this verse is also the ruler whose response sends the armies into motion.
וַיַּכּוּ
vayakku
GROWS FROM
נכה
nakah
Strike, hit, or inflict a blow.
“smote” in this verse is vayakku. The cities are not merely named as territory: the verb names the blow delivered to them. The root keeps the violence of the military dispatch concrete and attached to the places that receive it.
ALSO GROWS
makkah: A blow, strike, or plague.
מַכָּה
The noun makes the force of the root visible as an impact; here that impact falls on the listed cities.
mukkeh: Struck or afflicted.
מֻכֶּה
This branch names the one who receives the blow, keeping attention on those who bear the result of the kings’ decision.
THE PATTERN
A ruler’s decision travels through agents until its cost lands on people and places outside the bargain.
So Ben-hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maachah, and all Cinneroth, with all the land of Naphtali.And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.Now about that time Herod the king stretched forth his hands to vex certain of the church.THE THREAD
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.The same root translated sent here appears in the words Let my people go: shalach can mean sending forth and releasing. Here armies move toward cities; in Exodus the same root names release from constriction.
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