What Does 2 Chronicles 18:8 Mean in the King James?
And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The king can summon Micaiah, but Micaiah’s name, מִיכָיְהוּ (Mikhayhu, “Who is like Yah?”), makes the summons carry a question of whose authority measures truth.
THE MEANING
A command can bring a voice into the room, but it cannot decide what that voice carries. Micaiah’s name, מִיכָיְהוּ (Mikhayhu, “Who is like Yah?”), places the king beside a measure beyond royal power. The urgency of the summons meets a voice whose authority does not come from the one who calls for him.
WHAT THIS UNDOES
The false belief that whoever controls the summons also controls the truth spoken in response dissolves here.
THE ROOT
קָרָא
qara
GROWS FROM
קרא
To call out, summon, proclaim, or name.
“called” in this verse is qara. English makes this sound like a simple errand, but קָרָא (qara, “to call, proclaim, or name”) also describes calling words aloud. The king can call Micaiah into the scene; the root leaves open the deeper question of what will be proclaimed there.
ALSO GROWS
miqra: A convocation or public reading.
מִקְרָא
The same root links a call with people gathered to hear words spoken aloud.
qeri’ah: A calling out or reading aloud.
קְרִיאָה
This branch makes the voice inside the summons audible: calling and proclaiming grow from the same seed.
THE PATTERN
A summoned voice remains accountable to the word entrusted to it, even when powerful people call for it.
And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.For we can not but speak the things which we have seen and heard.THE THREAD
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.The verb “called” in both verses comes from קרא (qara, “to call, proclaim, or name”). Here the king calls for Micaiah; in Isaiah, the call names the person and declares belonging, opening the same root into recognition.
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