What Does 2 Chronicles 22:3 Mean in the King James?
He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Counsel becomes a road when its direction is taken up in your steps.
THE MEANING
You can hear how influence moves: counsel points toward an action, and the walk gives that counsel a lived path. The verse holds both in view, the adviser directs, and the one who walks makes that direction a way.
WHAT THIS UNDOES
It undoes the belief that advice is merely words: counsel can become a lived route when it shapes repeated action.
THE ROOT
יוֹעַצְתּוֹ
yoʿatseto
GROWS FROM
י־ע־ץ
y-ʿ-ṣ
To advise, counsel, or devise a plan.
“counsellor” in this verse is yoʿatseto. The related עֵצָה (ʿetsah, counsel or plan) makes the root’s force visible: counsel proposes a course of action, while יוֹעֵץ (yoʿets, adviser) names one who gives it. Here the advice is aimed at conduct, so influence has a direction and an intended outcome.
ALSO GROWS
ʿetsah: Counsel, advice, or a plan.
עֵצָה
It shows counsel as a proposed course of action, not merely words spoken.
yoʿets: Adviser or counsellor.
יוֹעֵץ
It names the person who supplies the direction that can shape another’s course.
בְּדַרְכֵי
be-darkhei
GROWS FROM
ד־ר־ך
d-r-kh
To tread or take steps along a route.
“ways” in this verse is be-darkhei. This root makes a way something trodden: a route takes shape through steps taken along it. Paired with “walked,” the phrase presents the household’s pattern as conduct enacted step by step, not mere proximity.
ALSO GROWS
dārakh: To tread or step.
דָּרַךְ
It gives the root’s concrete movement beneath the idea of following a way.
derek: Way, path, or road.
דֶּרֶךְ
It shows how repeated steps form a route that can become a pattern of conduct.
לְהַרְשִׁיעַ
leharshiaʿ
GROWS FROM
ר־ש־ע
r-sh-ʿ
To be guilty or act wickedly.
“wickedly” in this verse is leharshiaʿ. This root names both wrongdoing and the person marked by guilt, joining conduct with its moral weight. Here the infinitive makes wrongdoing the aim of the counsel rather than an incidental result.
ALSO GROWS
reshaʿ: Wickedness or wrongdoing.
רֶשַׁע
It names the kind of action toward which the counsel points.
rashaʿ: A wicked or guilty person.
רָשָׁע
It shows how the same root can describe the person in relation to the wrongdoing.
THE PATTERN
Counsel and company shape the paths people repeatedly walk.
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.Be not deceived: evil communications corrupt good manners.THE THREAD
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.Psalm 1:1 gathers the same Hebrew roots: הָלַךְ (halakh, walk), יָעַץ (yaʿats, advise) through עֵצָה (ʿetsah, counsel), רָשַׁע (rashaʿ, act wickedly) through רֶשַׁע (reshaʿ, wickedness), and דָּרַךְ (dārakh, tread) through דֶּרֶךְ (derek, way). It frames that counsel-and-path sequence as one to avoid; this verse shows how a close adviser can direct the walk toward it.
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