What Does 2 Chronicles 23:3 Mean in the King James?
And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king’s son shall reign, as the LORD hath said of the sons of David.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The assembly’s covenant is literally a cutting, binding the people to the reign already spoken over David’s line.
THE MEANING
A promise takes public shape as the congregation binds itself to the king in the house of God. The king’s son reigns as the continuation of what the LORD has spoken over David’s line; the promised word is present in a shared act.
WHAT THIS UNDOES
A ruler’s claim does not stand by power alone; the community recognizes a reign measured against the LORD’s spoken word.
THE ROOT
וַתִּכְרֹת
wattikrot
GROWS FROM
כרת
karat
Cut or sever; in the phrase כרת ברית, cut a covenant.
Under “made” is the Hebrew verb karat, to cut: the phrase is “cut a covenant.” The same root can describe cutting something off, so it holds severing and binding together; here the assembly’s act binds the people to the promised reign.
ALSO GROWS
karat: To cut.
כָּרַת
This is the root verb in the covenant phrase, making its binding force concrete.
hikrit: To cut off or destroy.
הִכְרִית
This branch shows the root’s severing sense alongside the covenant’s binding act.
יִמְלֹךְ
yimlokh
GROWS FROM
מלך
malak
Rule as king; exercise kingship.
“reign” in this verse is yimlokh. The word for reigning shares its root with the words for king and kingdom. The verse holds the ruler, the act of rule, and the realm together as one connected idea.
ALSO GROWS
melekh: King.
מֶלֶךְ
The same root names the king to whom the congregation binds itself.
mamlakhah: Kingdom or royal dominion.
מַמְלָכָה
This branch names the realm that takes shape through the king’s reign.
דָּוִד
Dawid
GROWS FROM
דוד
dod
Beloved; the word also means kinsman in some uses.
David’s name carries the word for belovedness. The sons of David are therefore identified by more than descent: the verse names a royal line whose name bears the quality of the beloved.
ALSO GROWS
dod: Beloved one; also kinsman or uncle.
דּוֹד
This is the word linked to David’s name and gives the royal lineage a relational shade.
dodim: Love or caresses.
דּוֹדִים
This related form makes the belovedness in David’s name visible as a word-family connection.
THE PATTERN
A publicly received covenant carries a spoken promise forward through a named lineage.
And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:THE THREAD
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:The same Hebrew verb lies beneath “made” in both verses: each describes covenant as something cut, binding a promise into a relationship. That root opens the assembly’s act here as a public bond, not merely an agreement.
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