What Does 2 Chronicles 24:24 Mean in the King James?
For the army of the Syrians came with a small company of men, and the LORD delivered a very great host into their hand, because they had forsaken the LORD God of their fathers. So they executed judgment against Joash.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse places the outcome in the LORD’s giving, so the small company’s victory exposes how little numbers alone decide who prevails.
THE MEANING
You see a stark reversal: a small company receives a very great host, and the verse ties that transfer to the people’s having forsaken the LORD. The force that looks weaker prevails, while the larger host is handed over; the verse names the rupture behind that reversal without softening its consequence for Joash.
WHAT THIS UNDOES
A larger force is not necessarily secure, and a smaller one is not necessarily powerless; numbers alone do not determine who prevails.
THE ROOT
נָתַן
natan
GROWS FROM
נתן
n-t-n
to give, set, or place
The Hebrew verb is simply “gave”: the LORD places a very great host into the Syrians’ hands. “Delivered” carries that transfer, and the root makes the giving itself the pivot of the verse.
ALSO GROWS
mattanah: gift
מַתָּנָה
This noun from the same root shows giving as something placed into another’s possession, echoing the host handed into the Syrians’ power.
nātun: given, placed
נָתוּן
This form keeps the root’s sense of something placed in another’s hands, the precise movement described in the verse.
עָזְבוּ
azvu
GROWS FROM
עזב
ʿ-z-b
to leave, abandon, or let go
“forsaken” in this verse is azvu. The verse links the people’s leaving the LORD with the transfer of power that follows. The root’s language of abandonment makes the rupture explicit: the great host is given into their enemies’ hands because they have left their God.
ALSO GROWS
azuv: abandoned, forsaken
עָזוּב
This form describes the state left behind when something or someone is abandoned, sharpening the relational weight of “forsaken.”
azuvah: forsaken, abandoned
עֲזוּבָה
This related form appears in the language of what has been left behind, extending the root’s image of departure and abandonment.
שְׁפָטִים
shefatim
GROWS FROM
שפט
sh-f-t
to judge or decide a case
The closing phrase uses the language of judgments carried out against Joash. The verse does not blur the consequence: the same account that names the people’s abandonment ends with judgment falling on their king.
ALSO GROWS
shofet: judge
שֹׁפֵט
This word names the one who judges, clarifying the action embedded in the judgments carried out against Joash.
mishpat: judgment, decision
מִשְׁפָּט
This noun from the same root names the judgment itself, bringing the verse’s final act into focus.
THE PATTERN
Visible strength does not determine who prevails when the LORD gives the outcome.
And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;THE THREAD
And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.The same Hebrew verb for “give” underlies “delivered” in both verses. In each, the outcome is pictured as something placed into human hands, making the LORD’s giving the pivot.
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