What Does 2 Chronicles 24:7 Mean in the King James?
For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The breach reaches its full depth when what is set apart for God is turned into service for rival powers.
THE MEANING
This verse places you before a stark breach: the house of God is broken open, and what is set apart for the LORD is made for the Baals. Its force reaches beyond damaged walls to the taking and redirecting of what has been devoted.
WHAT THIS UNDOES
Being set apart does not make something untouchable or safe from misuse.
THE ROOT
פָרְצוּ
pāreṣû
GROWS FROM
פרץ
p-r-ts
to break through, burst forth, or make a breach
English “broken up” can sound like destruction alone, but פרץ carries the force of breaking through a boundary. The same root can describe a breach or a breakthrough, revealing that here the damage opens the house and exposes what is set apart to be redirected.
ALSO GROWS
perets: breach, break
פֶּרֶץ
This noun names the opening made through a boundary, bringing the force of the house being broken open into focus.
parats: break through, burst forth
פָּרַץ
The root can also describe an emergence or breakthrough, a sharp contrast with the destructive breach in this verse.
קָדְשֵׁי
qodshei
GROWS FROM
קדש
q-d-sh
to set apart, consecrate
“dedicated things” in this verse is qodshei. The word holds more than the idea of valuable objects: these things are marked as set apart for the LORD. Their misuse is a violation of that belonging, as what is consecrated is redirected toward the Baals.
ALSO GROWS
qodesh: that which is set apart; sacredness
קֹדֶשׁ
It carries the shared quality that marks the dedicated things as belonging to a distinct purpose.
miqdash: sanctuary, holy place
מִקְדָּשׁ
This branch names a place set apart, echoing the house whose boundary is breached in the verse.
בַּעֲלִים
baʿalim
GROWS FROM
בעל
b-ʿ-l
to be master or owner; to possess
The title Baalim is plural, related to the Hebrew word for masters or owners. Beside the dedicated things, it evokes a transfer into the service of rival claims of possession.
ALSO GROWS
baʿal: master, owner, husband
בַּעַל
The singular title carries the sense of a rival lord or owner for whom the dedicated things are made.
bāʿal: to own, possess, rule, or take as a wife
בָּעַל
This verb branch brings out the claim of possession implied by redirecting what was set apart.
THE PATTERN
What is set apart for God can be profaned when it is redirected into the service of rival powers.
Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.THE THREAD
And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.The verb “broken up” here shares the root פרץ (p-r-ts) with “broken forth” and “breach” in Genesis. One root names both a breach through a boundary and a breakthrough, making clear that this verse describes a destructive opening of what is set apart.
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